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News SBC

SBC Presidential Candidate Tweets Out Bizzare Statement on Christian Creeds

A candidate for the position of Southern Baptist Convention President has released a bizarre statement on social media condemning the adoption and advocacy of Christian creeds, declaring “When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about him.” despite the SBC being rife with creeds and confessions.

Alabama Pastor Ed Litton, who is currently in a race against Randy Adams, Albert Mohler, and Mike Stone, posted the comments to Twitter, retweeting an anti-creedal quote from Oswald Chambers:

This, of course, is one one of the most brain-bending things we’ve ever heard and is normally the sort of foolishness you’d find regurgitated by those charismatics who go ‘toking the Holy Ghost’ and take bong rips between ‘grave sucking’ excursions, rather than the potential president of the convention that overseas 47,000 Southern Baptist churches.

For one, creeds, from the Latin word ‘credo’ and which means “I believe,” are little more than formal statements of Christian belief, usually brief, and frequently incorporated into the church liturgy. Some are longer, like the Apostle creed or Athanasian creed, while others are even shorter than that.

In fact, there are thought to be several creeds in the scriptures themselves. such as 1 Timothy 3:16 “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” or 1 Corinthians 15:3-4 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:”

Confessions, on the other hand, are more than a sketch, but rather fill out the details. Confessions are essentially very long creeds, taking the brief affirmations and expanding them with specifics and particularities. The two go hand in hand and their intent and purposes are intertwined.

One of the confessions that Ed Litton subscribes to, or at least should subscribe to if he wants to step within 100 feet of the SBC presidency, is the Baptist Faith and Message 2000. Does something “die” when it is upheld? Is holding to it a sign of lack of belief in God? Hardly.

To drive the point home even further, the importance and usefulness of creeds and confessions is enumerated in the preamble to the BFAM2000, which reads:

Baptists are a people of deep beliefs and cherished doctrines. Throughout our history we have been a confessional people, adopting statements of faith as a witness to our beliefs and a pledge of our faithfulness to the doctrines revealed in Holy Scripture.

Our confessions of faith are rooted in historical precedent, as the church in every age has been called upon to define and defend its beliefs. Each generation of Christians bears the responsibility of guarding the treasury of truth that has been entrusted to us…

Baptist churches, associations, and general bodies have adopted confessions of faith as a witness to the world, and as instruments of doctrinal accountability. We are not embarrassed to state before the world that these are doctrines we hold precious and as essential to the Baptist tradition of faith and practice.

Like a puppy that peed on the carpet, Litton rightly got his snout smacked with the newspaper from 99% of the commenters on his post, many of who were asking him to clarify his position and elaborate.


Pastor Tom Buck also brought up another great point, which is that in SBC seminaries, professors must sign the Abstract of Principles, another creed/confession/statement of faith.

Despite posting this two days ago and receiving more interaction than any of his previous posts this month, save for when he praised the jury for giving George Floyd justice, Litton has not deigned to respond or clarify further, lettings the comment stand as a monument to his ignorance and arrogance.

Behold, Southern Baptists, your possible future President.

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Critical Race Theory Featured SBC

SBC Prez Brags about His Church’s Affirmative Action Program ‘Two-Thirds of Them are Either Women or POC’

President of the Southern Baptist convention J.D. Greear publicly boasted during a 2019 speech at the Just Gospel conference that he was practicing affirmative action in his SBC committee appointments, explaining that nearly 70% of the people he appoints are either women or persons of color, in order so they can “shape the institutions and providing leadership and accountability.”

Furthermore, he says the SBC needs the specific wisdom that being black or brown brings, as predominantly white wisdom will not do.

At the Summit Church, we have explored, for example, what are ways that she can lead in the church that do not carry pastoral authority or violate the spirit of 1st Timothy 2. We have gone literally through our entire staff directory, through a couple of hundred different positions on staff, and just asked, “Where have we just traditionally assigned this to a man when it really could be done in a way that a woman could lead it, where somebody who’s not an elder could lead that?”

It’s led to a redefinition of dozens of jobs in our church, where we know that women that are very capable as leaders and capable as administrators and capable of vast ministry vision and wisdom can lead in those areas in ways that don’t necessarily carry elder-like authority…By the way, I know not everybody here is Southern Baptist, but that’s a question that those of you that are Southern Baptists, we’ve got to ask in the convention at large. …

So in the role that I have as president of the SBC, another one of my main tasks is...to appoint people on committees who will then appoint trustees who end up shaping the institutions and providing leadership and accountability. I’ll just tell you, of all the appointments that I’ve made, two-thirds of them are either women or they are people of color. I really do that for two reasons: one, that really is the future. …

Through an unbelievable act of generosity, already, right now, today, 20% of Southern Baptist membership is people of color, which is something, honestly, knowing our history, I do not understand. It is an act of extraordinary generosity. But already even with things the way they are, the membership is already 20% people of color. Sixty-three percent of all the churches that Southern Baptists planted last year were led by people of color. So it is the present, it is the very quickly coming future. That’s the first reason.

Secondly, we need their wisdom. It’s not like this act of grace of, “Oh, from up here, I just want to graciously share the stage because it’s,” no, I NEED the wisdom in a changing culture. There are things that God has put in this part of the body that I would be a much poorer Christian, a much poorer leader. And there are blind spots I will never see until God has filled his church with a variety of people and the kinds of people that make up the diversity of the church.


h/t to @wokepreachertv for the video and transcript

Categories
Evangelical Stuff Featured SBC

SBC Prez J.D. Greear plays Identity Politics with Southern Baptist Convention Appointments

(Capstone Report) New committee appointments over-represent favored groups considered oppressed by secular society and under-represent whites and males. The SBC is 85% White but only 49% of the new appointments are White. Is this real diversity or Affirmative Action at work?

SBC President J.D. Greear appointed the SBC’s 2021 Committee on Committees (yes, that is a real thing), and it looks nothing like the community it serves. The Committee is composed of 39 women, 29 men and is majority non-white. In other words, the committee over-represents certain preferred groups at the expense of the people who pay the bills and faithfully attend Southern Baptist Convention churches. And, SBC Elites justify this with their new idol—Diversity.

I am grateful for this diverse group and their willingness to be a part of the process, many of them serving for the first time,” Greear said in a statement published by Pravda, err Baptist Press. “They are people who want to unify around the Gospel above all and who believe we must be a convention that reflects the coming Kingdom while we engage the next generation on mission. They truly are Great Commission Baptists.”

The BP story is worthy of a press release from a Woke corporation like Delta or Coke.

Gone is any notion that the SBC system should represent the churches it serves. Instead, diversity is the new idol.

A few years ago, SBC Elites were…

To continue reading, click here


Editor’s Note. This article was written and published at the Capstone Report

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abortion podcast Polemics Report SBC

Podcast: The Pro-Life Industry and Bible Belt Culture

On this episode of Polemics Report for April 17th, 2021, JD discusses Steve Gaines calling for the publishing/teaching arm of the SBC to be led by a woman, Abby Johnson and the pro-life industry, and Ray Ortland’s celebration of the destruction of so-called “Bible Belt” culture. Later, he answers a question about General Equity, and in the Patrons-only portion talks about Sabbath keeping and answers other Patron questions.

To listen to the free, truncated version, click below.

To listen to the full program, support us on Patreon for only $5.95 a month for this and every other full-length, subscriber-only podcast from the #1 Polemics Organization in the world. Not a bad deal, right? Click here to join.

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Church Featured News SBC

SBC Executive Committee Officer Torched by SBC Prez, Others for Calling out ‘Woman Preacher’

SBC Executive Committee officer Rod. D. Martin has been doused with gasoline and set ablaze by the Twitterverse and various SBC two-bit personalities who are angered that he called out a Southern Baptist pastor for promoting his wife’s ministry as, “Solid. Biblical. Preaching,” along with pointing out the fact that she preached at a chapel service to a mixed audience – something she ought not to have done.

Consequently, the response has been swift, with near-universal condemnation of these accusations from defenders of Jacki King, including from the President of Southwestern Baptist Theological Seminary Adam Greenway, where both Kings are students.

In response to Martin’s criticism, King posted a series of responses, explaining that she did nothing wrong and that his grievances are misguided.

Since my picture and website are circulating through Twitter I thought I should introduce myself and give some context. Hi @RodDMartin I’m Jacki.

I grew up SBC, have been faithful to the SBC, & a huge cheerleader to all God is doing in the Kingdom through cooperation in our faith family. As a young adult I surrendered to ministry and after participating in several women’s events at churches that were marked by topical & surface level speaking, I decided to learn how to teach the Bible faithfully with all its depth and beauty.

I took… all of the classes my brothers in ministry took. Hermeneutics, homiletics, NT & OT, and I fell in love with Systematic Theology. Ever since I’ve championed women to dig deep into the Scriptures.

I study, make an outline, illustrate main points, I exegete passages, but most of all I have the privilege of sharing/preaching/teaching the “good news” of Jesus to women.

I’m not sure if you are wanting to parse ‘evangelion’ on here). I’m not a pastor, don’t want to be a pastor, don’t teach on Sunday& despite repeatedly having to defend myself, you continue to ascribe false, misrepresent me.

Our convention is not in threat bc of faithful women like me. What is concerning is that a brother would take a simple image &twist/distort it for some Twitter fodder. It’s truly grievous, hurtful & flat-out exhausting. I’m praying for u 

Despite the hoards of people giving him grief, Martin insists that his original condemnations are valid, explaining:

Categories
Church Evangelical Stuff SBC

Birds of a Feather: Karen Swallow Prior Defends Beth Moore, Slanders the Church

In an op-ed published at Religion News Service, SEBTS professor, notorious functional egalitarian, and suspected witch Karen Swallow Prior blamed the Southern Baptist Convention (her denomination) for “leaving women to fend for themselves” and basically forcing Beth Moore to leave rather than see Moore’s ministerial ambitions stifled.

If this was true, it would be high praise for a denomination that in reality had slid into functional egalitarianism.

Prior goes on to describe how much she related to Beth Moore despite how Prior (wisely) avoided institutional women’s ministry like the plague while Beth Moore was its figurehead. Prior turns her guns on Beth Moore’s “vitriolic” critics (you know, the biblically-literate Christians who remain in SBC pews), describing us as being more focused on Moore’s “mannerisms, her hair, her very femininity” and “[binding] the feet of women” by “banishing women to the drawing room” while we had our “table talk and cigars.” It’s the patriarchy, of course.

Au contraire. We regular, pew-sitting, non-seminary-educated Southern Baptist men (and our biblically-faithful wives) correctly rejected Beth Moore because she is a false teacher who is blatantly leading women away from the truth (2 Timothy 3:6). We love our wives and families too much to let someone like Moore (or her defender Karen Swallow Prior) usurp the biblical role of husbands in our congregations. Beth Moore claims to hear direct revelation from God, she defiantly preaches to and teaches men, and associates with known heretics and enemies of the church (see this article for all the details).

Much like every other biblically-illiterate egalitarian in the Southern Baptist Convention’s elite class, Karen Swallow Prior fails to return to scripture to find the plain and simple instructions given to the church that guide the roles of men and women, teachers and learners (1 Corinthians 14:33-35, 1 Timothy 2:11-14), and instead continues to ask worldly questions like, “Will the door swing further open or more closed for women in the church moving forward?”

The Baptist Faith and Message, while explicitly prohibiting female “pastors,” does not go far enough and makes no mention of the proper place of men and women within church ministry – which is for men to accept the mantle of teaching scripture (2 Timothy 2:24), and for women to learn in submission under the care and authority of their husbands (1 Corinthians 14:35). Far too many SBC churches have women acting in the role of functional elder or pastor while dodging proper biblical critique by referring to these women as “directors,” or “leaders,” or “co-pastors” alongside their clearly emasculated pastor husbands.

Seminaries that long ago usurped the doctrinal teaching role from the church, led by the likes of race-obsessed simpleton Danny Akin, are perfectly fine with women taking the spiritual leadership and shepherding role away from their husbands and inverting God’s created order (Genesis 3:16) for the sake of capitulation to the world. This downgrade has resulted in a theologically lukewarm SBC where the majority of Southern Baptists are open to women pastors and preachers and Critical Race Theory is celebrated in the halls of Southern Baptist academia.

Faithful believers and churches must (in the process of continually reforming) ask themselves: Considering the Word of God proclaims one Gospel, one faith and message (Jude 1:3) to all people (Galatians 3:28), and the Bible outlines teaching and learning in the church in accordance with the created order, what is the true purpose (and indeed, true risk) of gender-segregated ministries? Is it not to divide the family and eventually the Body of Christ against itself? There is no better example of the fruit of this thinking than the rise and fall of Beth Moore.

After calling for more women teachers, Prior ironically ends her article with a swipe against gender-segregated ministry: “Women in the church don’t need a room of their own as much as the church needs both women and men in the room.” On this point, I agree. Women need to be in the room learning under the guidance and shepherding of their husbands (1 Corinthians 14:35). Men and women are designed to grow together in discipleship, in accordance with God’s created order as revealed in the Word.

False teachers like Beth Moore and Karen Swallow Prior for too long have ignored the Word of God’s clear proclamations regarding men and women in the church (and by extension the family), and have led the Southern Baptist Convention downhill to the point where the denomination may not be salvageable.

*Note: For a comprehensive critique of Beth Moore and her disqualification for ministry, check out Seth Dunn’s book So Long, Beth Moore: You’ve Been a Bad Friend To Us.

Categories
Church Critical Race Theory Evangelical Stuff SBC

SEBTS Chapel Speaker Delivers Woke Gospel: + ‘There’s a Possibility of Lynching’

Well, well, well Danny Akin. For one part of the “seminary six” who signed a statement declaring that Critical Race Theory is incompatible with scriptures, you sure have a lot of explaining to do.

This, of course, is the result of James White, Pastor of Christ Our King Community Church in Raleigh, North Carolina preaching a Chapel Message at Southeastern Baptist Theological Seminary (SEBTS) on February 2nd.

SEBTS is one of the six seminaries operated by the Southern Baptist Convention, a repository for all those delicious cooperative dollars that SBC congregants sacrifice so greatly to give and is overseen by Danny Akin, surely the squirreliest of the bunch. Though Akin distances himself from CRT in word, he does not do so in deed and practice, with frequent collaborator Pastor White demonstrating that the message of Critical Race Theory is alive and well at SEBTS.

In the sermon, White “connects Mark 2:1-12 and the hypostatic union with American chattel slavery and social justice, accusing conservative Baptists of leaving the resurrection of Christ out of gospel presentation.” Include an obligatory reference to a fear of lynching by white folk and a note that the gospel of forgiveness of sins by faith in Jesus isn’t enough, and you have one for the ages.

The point of the story is this. It’s not who’s Southern Baptist, who’s not Southern Baptist. It’s not even simply a doctrinal argument. The point of the story is the doctrinal argument that clarifies who Jesus is. That’s what’s at stake. And it’s at stake because historically, when you’re a slave holder, historically, when you’ve not honored the Imago Dei, historically, when you’ve enforced and endorsed segregation, historically, when you haven’t changed positions of power, here’s the problem with that. Historically, when you align up with the nationalistic America rather than the gospel of Jesus Christ, the problem with that is simply this: that you misrepresent who Jesus is. And so Jesus changes the whole trajectory of this. So now that it’s about him, the paralyzed guy just happens to be there in the midst. Similar to being a tool of the story. I got news for you: I know you think that your ideas and everything are so important, but you’re simply just a product and a tool of the story about Jesus. And honestly, I really don’t care whether the Southern Baptist Association goes forward or not, because what’s most important is: will the gospel of Jesus Christ and will Jesus be represented correctly? That is what’s most important…

I serve a Christ who does the impossible when we do the unthinkable. I hope this is a generation that doesn’t get distracted. See, I serve a Christ that I can talk correctly about the historic reality of who we are as black people and white people. I serve a Jesus, who, where we can talk correctly about the injustices that’s been done to the black church. I serve, see, you got to understand, I’m even dressed that way today, because, understand something. From the top up, I’m dressed for the conservatives. From the top up, I’m dressed for you. From the bottom down, I got on my jeans because I’m ready to do some work. Then I got on my boots, too. And I wear a bow tie as a reminder that I tied this myself, and by tying it myself, my neck will not hang from anybody’s rope anymore, because I’m afraid of what I might say that there’s a possibility of lynching. Because black men often had to say those things, and their speech was relegated off of that. But my speech will not be relegated. I tied this myself this morning. And I have to wear that to remind me of speaking truth…

What you see here in Mark chapter 2 is the hypostatic union. That’s to help some of you seminary people out, to make sure that you understand your education is valued and very much so. But it’s the hypostatic union, that you see God and man at work. Don’t try to put him in a box. He’s the God that can deal with the pain of what you and I are going through. He’s a God that’s very present in any kind of sociopolitical framework that you might want to take him out of. But guess what? He’s also the God that can heal and has authority above all of that. God and man always comes together in the hypostatic union that we see here in scripture. Jesus could have just left him on the pallet. He could have just said, “I forgive your sins,” and that would have been enough. See, I’ve heard many say you just need to preach the gospel, and that is enough. But Jesus is showing the holistic purpose of him being God and man. He doesn’t leave this man paralyzed, because when you leave someone simply talking about forgiveness of sins, you leave them at the cross but you don’t take them to the three days later of the resurrection.

And so when you only preach necessarily theological truths without sociological and practical realities, you got a cross gospel but you don’t have a full gospel, because the resurrection says there will be change. You cannot have theological truth without social impact, because that would mean you would say that people are free and still leave the chains on. We’ve had a history of that. We have. You don’t simply have vertical celebration without horizontal reality.


[Editor’s note: Thanks to @wokepreachertv for the clip, transcript, and even part of the video description. It’s not theft, it’s flattery ;)]

Categories
Church Coronavirus Featured Roman Catholic Stuff SBC

Priest Snitches on Pregnant Woman for Not Wearing Mask, Escorted Out of Communion Service by Cops

In a cowardly act of incredible stupidity and effeminate eunuchry, a parish priest called the police on a pregnant congregant for attending a church service and taking communion without a mask, having officers haul her away and trespassing her from church property.

The incident took place at Holy Trinity Church in Dallas, Texas, where Deirdre Hairston was attending mass with her one-year-old child. After getting up to receive communion and with the eucharist still on her tongue, three police officers greeted her at her pew and informed her that she needed to leave. They grabbed her arm, yanked her up, and informed her, “The church does not want you here.”

The usher would later prance around insisting that the police “Write her up. Write her up,” while another usher sought out her car to record her license plate number. Brought outside, the officer threatened to handcuff her then wrote her a ticket.

“Am I getting arrested?” Hairston asks.

“No, not right now. But if you don’t listen you will be,” replies the officer, who also informed her that she was being removed for “Trespassing on a business.”

Two weeks after the incident, the Diocese of Dallas released a statement defending her removal and doubling down on their disturbing course of action.

Hairston says she is dismayed by the actions of the church and that what they are saying simply isn’t true. She says masks were not required by the Bishop – only encouraged, and wonders why wouldn’t someone have simply approached her and asked her nicely about it, rather than calling the police and kicking her out by force.

[Editor’s note: Maybe it’s because you’re not going to a real church and there are no actual servants of God there?]


Categories
Evangelical Stuff Heresies News SBC

Mohler’s Downgrade: Southern Seminary Professor Just Promoted Mariology

Whatever the beast is that’s devouring basic Christian orthodoxy at Southern Seminary, it should be killed with fire. Or maybe it’s the type that only goes away with prayer and fasting, dunno. But it’s awful and it’s destroying the place like The Nothing in The Neverending Story.

For those concerned that Social Religion has replaced the real Gospel in the hearts of American evangelicals and Southern Baptists in particular, Southern Seminary regularly provides a case in point for exactly how fast false teaching can leaven the lump. Once a bastion of Christian conservativism (or so we thought), Southern Baptist Theological Seminary has been chewed up by rank heresy faster than Kyle J. Howard eats away his racial trauma.

A tweet by Dr. Michael Haykin, a prominent professor at Southern Seminary and head of its history department has left some Christians wondering who spiked the kool-aid at the institution with race riot punch while many other Christians know darn well it was Albert Mohler.

As someone who daily tracks the Downgrade (defined as “a theological-dumbing down” – taken from Spurgeon’s Downgrade Controversy) at Southern Baptist institutions, let me tell you, Haykin’s comments even left me gape-mouthed. It’s genuinely jaw-dropping.

THE MOST INSANELY UNORTHODOX COMMENT FOR A SOUTHERN BAPTIST…EVER?

Theologians specializing in the field of polemics generally agree that all sub-Christian false teachings are on roads that eventually lead to Rome. We all got a front-row seat to that this week, as we watched Francis Chan embrace Catholics as spirit-filled Christians (apparently Sola Fide be damned).

Any branch of heresy still masquerading as a Christian sect will eventually take a road trip to the Vatican to be baptized in the Tiber and dash their head with ashes. The reason for this may seem mysterious at first, but if you consider that Roman Catholicism is the Whore of Babylon, it’s not surprising. The Catholic Church is a harlot and she hides heretics in the hem of her skirt (not easy considering it’s always hiked up like a hussy).

Before we give out Michael Haykin’s tweet, I’ll recall for you an urgent email I sent him several years ago, when we discovered that a gay-affirming, animal rights activist named Karen Swallow Prior was scheduled to speak at the Andrew Fuller Center. Haykin kindly responded to us, declining to click dozens of hyperlinks to primary sources detailing her liberalism, with an assurance that Russell Moore endorsed her and “Russell Moore is certainly no liberal.”

And all God’s people chortled.

Anyway, Haykin – apparently influenced positively by Chan’s widely publicized cannonball into heresy this week – repeated Chan’s talking points:

LET US DISSECT THIS MONSTROSITY OF UNPARALLELED HERESY-PEDDLING FOR YOU

Haykin begins by saying, “I wonder…”

This is perhaps the most recognizable tactic of today’s subversive agents in evangelicalism, particularly as it was manifested in the Emergent Church circa 2010 (which has since collapsed, with most of its followers jumping over to Social Religion as their new heresy addiction). Haykin’s employed tactic has been recycled by Social Religionists, and it’s still all the rage in their anti-apologetic.

The tactic is called deconstructionism. The notion underlying this technique is clear enough: if you’re going to build a kingdom you have to tear apart the old one, and what better place to start than the language itself? The Emergents were famous for this strategy, and now deconstructionism has found a warm, inviting home in the halls of modern seminaries.

To exemplify the deconstructionism of trailblazers like Rob Bell, we might ask, “Does hell really imply eternal, conscious torment?” and answer with, “Love wins, bro.”

To give credit where it is due, Satan invented the strategy with his question in Genesis 3:1, “Yea, and hath God really said?” The heretic employs this strategy for two reasons. The first is to open up the plausibility of the false doctrine under the auspices of simply “provoking conversations,” – this is ultimately aimed at undermining orthodoxy. The reason any serious theologian would want people to question God’s Word is obvious – they’re a theologian for the wrong team.

Yo bro, is justification really by faith alone? I’m just asking the question

The second reason for this strategy is deflection and plausible deniability. When called out for promoting annihilationism (as with the example above), works-righteousness, or whatever kind of heresy the seminaries are selling on clearance these days, the subversive teacher can take two steps back and say, “Whoah! Whoah! I wasn’t saying this was so, I was just asking…It would be a fascinating study!

Sadly, Haykin already tried to moonwalk out this controversy (more on that in a minute) using this technique before we were able to put out this article, rendering us unable to say “I told you so,” which as you know is one of our favorite things to say.

Nonetheless, even with a sophisticated back-pedal engaged, we must rebuke this supposedly austere religious scholar for “thinking out loud” in social media, even if his goals aren’t devious.

Haykin presupposes that there is a “large-scale evangelical failure to honor our Lord’s mother.” I don’t think I’m alone in asking what the ^#$& he’s talking about. Who argues this? I mean, Francis Chan obviously argued it this week, but who else argues this besides Romanists?

Chan said something similar only a couple of days ago, which was no doubt read by Haykin and subconsciously affirmed as totes legit…

Or not that I don’t question [Roman Catholic] theology, because I do, but I have a reverence. I tell people it’s like the Virgin Mary. Like if I lived in that day and I knew the Virgin Mary was carrying my savior, that Jesus was really in her womb, how would I treat Mary, Ok? She could throw a rock at me And I’ll be like, okay, but Jesus is in you. My point is if Jesus is in her I’m gonna be really, really reverent with her. Honor her. And so if I believe the Holy Spirit of God is in you, I’m just not so quick to say anything like strongly against you.

Francis Chan, interview with Remnant Radio

Also, the Pope was down to clown on some Mary worship this week, which some kind soul managed to correct for him (HT Cody Libolt)…

Of course, the Romanists don’t respect Mary. They venerate a bitch-goddess manufactured from the leftovers of pagan fertility religion. Simply put, Jesus’ mother is not the idol manufactured by Romanist myth who was herself immaculately conceived, without sin, and who also rose again from the dead. Jesus’ mother would never have called herself a co-redemptrix with Christ. Neither was Mary a virgin for long, much to the chagrin of Romanists.

Forgive us all if we refuse to be lectured by pagans worshiping who God portrays in Revelation 17 as a promiscuous skank. The Roman Catholic “Virgin Mary” is no more Mary than the Pope is the head of the church.

Haykin’s argument is identical (nearly word-for-word!) to the Catholic Answers defense for Mariology made against them by Protestants. Rather than acknowledging that they worship a false goddess who they look to for their salvation and intercession, they just act as though veneration (worship) is the same as respect.

Again, this brings up the question of who in Hades is disrespecting the real and biographical Mary? Where are the Protestant effigy-burning parties? No, really. I want Haykin to be specific…who is disrespecting Jesus’ mom?

Mary, who served as the mother of Christ’s human nature, must surely have been a great gal. Protestants all recognize this. We value her so much that we don’t pray to her or worship her because it would really, really make her mad.

Haykin’s argument seems to imply that we mistreat Mary. I wonder how, exactly, this opinion is formed. He does not say (and cannot say, because it’s utter nonsense). The Romanist argument that Protestants do not respect Mary is entirely and 100% due to their belief that she should be worshipped as the means of our salvation. So when a supposed Protestant says such a stupid thing (repeating the Catholic talking-point), I want to see their math.

Haykin suggests that we don’t focus enough on the “vital place of a holy woman in salvation history.” We would argue that proportionately to the New Testament, we probably give Mary too much attention. The reason is simple, and it’s because Mary isn’t even mentioned by the Apostles in the entire canon of their epistles.

One would think that if Haykin was right, and Mary is due more pomp and circumstance among Protestants, that the Apostles would have constantly reminded the church of her contribution to “salvation history” in their letters. But instead, it sufficed to mention Mary in the biographical sketches of Jesus’ life as little more than an asterisk, only to go on and ignore her entire presence in the early church from there forward. Never in any of the apostolic epistles did the inspired writers take a break from Gospel-preaching to speak to the significance of Mary.

Out of Mary’s womb came the Christ-child. Mary called him her savior (she needed one like anybody else), regularly doubted him and was repeatedly scolded by Christ. Nonetheless, in obedience to the Fifth Commandment, Christ honored her request for a miracle in John 2 – begrudgingly – and made sure before he died to find someone to take care of her. That’s the gist of what the Bible says about Mary, so forgive our focus on Christ rather than his mom because we’re just following the lead of the Apostles.

Haykin also presupposes in this dumpster-fire of a tweet that there is “toxic masculinity” in our ranks. Again, Haykin doesn’t say of whom he speaks. We presume it’s John MacArthur or anyone else who isn’t ready to get down on their knees and repent of (real) complementarianism. And frankly, we don’t trust any of the latte mafia’s sniveling, bowtie-wearing, limp-wristed assessments of what is and is not masculinity. These are the guys cheerleading that homo-priest Sam Alberry and his gaggle of Gospel Coalition lesbians while thinking Jonathan Merritt and Paul Tripp are anything but dandies.

No thanks.

We shouldn’t forget that the term “toxic masculinity” itself is a loaded term and handed to us on the plate of Social Religion. The term was born in the emasculating Mythopoetic Men’s Movement of the 1980s and has continued to be used primarily (if not exclusively) by leftists who think men should be neutered and that Jackie Hill Perry should pee standing up.

Using the term is itself a betrayal of Biblical notions of gender roles, as though there is anything toxic about masculinity. It’s simply not used by people who believe men should be manly and women should be feminine. It’s used by feminists, effeminate men, and Beta Males who prefer to be lorded over by their wives.

Not only does the use of the term betray Haykin’s liberalism (much like the use of the term “reproductive justice” is a dead giveaway for someone’s political leanings), Haykin’s tweet makes a startling presupposition. He presupposes that men are indeed a source of “toxically masculine” in “our ranks,” which ostensibly is conservative evangelicalism. He doesn’t name names for the same reason a sniper doesn’t wear reflective tape, because it will betray his position.

THE BIG PICTURE

Unfortunately, this isn’t an isolated incident in which an otherwise-solid brother stumbled via a poorly-advised and poorly-worded tweet. This is yet another full-time Social Religion activist (check out Haykin’s social media) being a tad too honest about his beliefs.

I don’t know if Haykin means what he said and is a secret Romanist or if he’s just an ideologically promiscuous man who’s dry-mounting evangelicalism’s bad doctrine of the week.

It doesn’t matter.

Albert Mohler should be under investigation for what appears to be an intentional theological derailment of Southern Seminary. If Occam’s Razor is accurate and the most obvious answer is the most likely, then Albert Mohler was never converted to conservatism shortly before taking over SBTS, as he claimed. Mohler has always been a liberal, playing the long game to corrupt a conservative institution.

There is no other explanation for who he hires, the promotions he’s given the worst of the Social Religionist offenders, and his refusal to lift a finger to stop the rank heresy in his institution.

Ultimately, Haykin would go on to say he’s not promoting Mariology. Of course, heretics are damned liars, so that’s of little surprise. But we make no assumption that Haykin is a Romanist. Rather, we are asserting that Haykin – like Mohler – is fundamentally adoctrinal and will whore after whatever polls well this week in evangelicalism.

HAYKIN WALKS IT BACK, APPEALING TO HIS CONSERVATIVE CONFESSIONS

After some rightful outrage, Haykin ran to hide behind Southern Seminary’s Confession of Faith.

The term we invented for this strategy years ago is “website orthodoxy.” This is when a rank heretic appeals to his Confession of Faith as a defense against whatever he said that was squarely against his Confession of Faith, usually pointing to a hyperlink on their website. It’s very common among leftists and liberals – people from Rick Warren to Beth Moore – used to defend themselves against discerning Christians who have smoked out the devil’s foxes.

It works like this…

  • Step 1, say a liberal thing.
  • Step 2, when discerned, quote your Confession of Faith, which you have already clearly undermined by the liberal thing you said.
  • Step 3, portray your liberal thoughts as the epitome of conservatism.

This is how the Overton window is moved in evangelicalism. It usually begins with, “I’m a strong conservative, but I believe [liberal garbage].” It’s as genuine as The Lincoln Project arguing, “We are strong conservatives, but we want you to vote for Democrats this election.” It would be like a socialist arguing, “I’m a strong Capitalist, but let me tell you why Universal Basic Income is a great idea.”

There is nothing Reformed or evangelical about Michael Haykin, other than that he’s paid to be one by Southern Baptist tithe-givers and hasn’t fulfilled his end of the bargain. As J. Gresham Machen pointed out, liberals have to pretend to be conservatives in order to stay employed in our institutions. They’ll always swear up-and-down they’re conservative, just as the moderates in the Conservative Resurgence fraudulently claimed about themselves.

Notice how even in his follow-up tweet Haykin again presupposes that Protestants are “silent” about Mary. This is fundamentally untrue. It’s just that we don’t mention her any more often than the Scripture does, which is seldom.

Haykin’s is a Romanist argument. Period.

Haykin then quotes Calvin about the incarnation of Christ, which apparently proves something or other. I suspect that Calvin would think no higher of Michael Haykin than of Michael Servetus.

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Church Evangelical Stuff Heresies podcast Polemics Report SBC

Podcast: Snake Orgies, Empathy, and Hangin’ on “The Block”

On this episode of Polemics Report for March 16th, 2021, JD talks about Tim Keller blaming conservative evangelicals for their inevitable removal from the public arena, Russell Moore falling all over himself to defend Beth Moore, Tim Keller, and Rick Warren, and Kyle J. Howard’s ridiculously white recalling of hanging out on “the block.” In the patrons-only portion, JD and David discuss Gentle and Lowly, and JD answers questions from patrons.

To listen to the free, truncated version, click below.

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