David Platt gave an earnestly couched ultimatum to church members who were upset and contemplating breaking fellowship with other congregants who were promoting, working for, or voting for the pro-baby-killing Democratic party: maybe you should leave.
Platt made the comments during his October 25th sermon, where he used 2 Peter 2 to teach his congregation what sort of things ought to be considered when voting. In this, Platt made the same mistake John Piper recently did by contrasting the evil of the Democrat party’s bloodthirsty appetite for abortion and perverted destruction of the family through the promotion and normalization of sodomy and “transgenderism,” with Trump’s vices. First he acknowledges how bad abortion is:
We exalt Jesus by taking seriously the life of a child in a mother’s womb. We abhor abortion. We hate what is happening to children across our country. And it is not an option for followers of Jesus to say that abortion is ok or not a big deal. Abortion is an extremely serious deal of genocidal proportions…we take seriously the evil practice of abortion in an election in our country.
Then he contrasts with the personal character flaws of President Trump, highlighting his name-calling, boasting, sexual immorality, and dishonesty, effectively flattening them out as equally egregious and worthy of rebuke, saying that we likewise must take them seriously.
Platt stresses the importance of the unity of the Church, saying that peoples’ eternity is dependent on seeing unity in the church, which is why, “We exalt Jesus by not letting tension and division from politics creep into the church.” He unironically says that the church must “take evil seriously and avoid it. I see temptations in an election to treat evil lightly, to minimize, overlook, cover-over or even engage in it,” and then explains to members:
Do not divide the church over political positions, convictions, or calculations that are not clear and direct in God’s word… We will not tell people to vote for this candidate or that party…I fear calling you to do something that I can not show you clearly and directly in God’s word he has called you to do…
I have full confidence calling you to oppose abortion and to defend the lives of children in the womb because God makes his work in the womb clear in Psalm 139. You cannot follow Jesus as a member of this church and advocate for abortion. (Editor’s note. This is more than we can say for JD Greear’s church, who does not abide by this maxim.)
I have full confidence to call you to promote a biblical understanding of sexuality and marriage because God makes his definitions of male and female and marriage clear in Genesis 1 and 2 and throughout the rest of the bible. You cannot follow Jesus as a member of this church and disregard God’s word in these ways.
I have full confidence in calling you to care for the oppressed, the poor, the orphan, the widow, and the sojourner, because God says these things multitudes of times to his people in his word You cannot follow Jesus as a member of this church and be calloused to the oppressed, poor, orphan, the widow, or the sojourner.
And I have full confidence calling you to never affirm or overlook sexual immorality, boastful pride, vulgarity, dishonestly, name-calling, and strife -stirring in your life or others’ lives, because God has said all over his word that all of those things are deadly.
So then how do you vote? For this candidate? For that candidate? For third candidate? For no candidate? And I don’t have a verse that answers that question for you. Different, genuine followers of Jesus will therefore come to different conclusions on the answer to that question. And assuming you are applying God’s word as prayerfully and as wisely and as faithfully as you know how to your political decision, then we will not break fellowship in Christ over that decision.
Now as soon as I saw that, I realize some people think we should break fellowship in Christ over the vote. Some people think, ‘I cannot be in the same church with someone who votes for Biden.’ Other people think, ‘I cannot be in the same church with someone who votes for Trump.’
And if you think either of these things, and I say this as thoughtfully and compassionately as I know how, Mclean Bible Church may not be the right church for you. Because we are not going to divide over the vote here. And if you think we should, if you think I or other pastors in this church should promote a political candidate or party, and you think this is worth dividing the church over, then I’m sincerely sad about that, because I treasure our fellowship together in Jesus, but at the same time I’m truly happy for you to be in another church as long as that church is preaching the gospel.
Platt says that people in his church are allowed and encouraged to have strong political views and share them, explaining:
Individually we will all steward our vote and our voice according to our convictions, as men and women who are accountable to God and his word. And some of us will even campaign or work for political parties, or candidates according to our convictions, which is right and good. But let us be clear about the banner that brings us together as a church.
Platt’s position, of course, is terminal. He states that, “You cannot follow Jesus as a member of this church and advocate for abortion,” and yet you can promote, campaign for, vote for, and ostensibly run for office for the party that does all it can to advocate for, protect, expand, entrench and promote it.
He says you can’t follow Jesus as a member of his church and advocate for abortion, but you can do all you can as a member of his church to see the party that wants to paint the town red with the slurry of chopped up baby viscera emerge victorious and win the House, Senate, and Presidency, and then enact a rule of terror for the unborn that will be unmatched in the history of the country.
Mclean Bible Church won’t say anything about it or condemn it, as long as the Democrat-promoter in question is “personally pro-life. In fact, you could promote a party that openly calls for the enslavement of black people and reinstating the notion of persons of color as the property of white folk, and the elders of Platt’s church would be supportive of that, letting you wallow in the tension.
But if you as a fellow member don’t want to fellowship with that man or woman seeking to achieve this foul and polluted end – the one voting for the party of scrambled baby skulls – then you’re part of the problem, the meddler and troubler seeking to cause disunity, and you can feel free to leave.
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