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SBTS Prof. Jarvis Williams Says ‘You can have racism operating in a context where there are no individual racists’

Southern Baptist Theological Seminary’s ‘outtess yet in’ Critical Race Theory (CRT) supporter Professor Jarvis Williams gave a message back in 2018 at Bethlehem College and Seminary, where John Piper holds sway at the chancellor. Speaking on PasCon panel on the subject of “Ethnic Harmony and the Holy Spirit, Jarvis joined SBTS Provost and notorious self-described ‘racist’ Matthew Hall, Mt. Vernon Pastor Aaron Menikoff, Arrabon founder David Bailey, and John Onwuchekwa, who took a bunch of NAMB money and then left the SBC.

Williams, one of the professors hooping CRT into the SBC’s flagship university, (see here and here), was last seen in a segment sharing how he intentionally chose to pass over white congregants when choosing people to be a part of his small group, instead picking minorities and ‘multi-ethnic’ persons of color, in order to serve as a ‘model’ for the church. He kicks it off by explaining that because of Adam’s sin, we have deep and abiding sin everywhere. He notes:

“Sin is the ultimate enemy of reconciliation and Christian unity. So then as we move into our context today, I think racial hostility or ethnic hostility shows up in racial hierarchy, and white supremacy, and white privilege, and white power. We must remember this… because of sin, racial hostility shows itself up violently but also ideologically.”

Backing up the notion racism is in everything we do, and to provide a bit of context of what white supremacy, Matthew Hall explains that the Idea of ‘race’ was birthed in the United States and that on account of 400 years of slavery:

“Christians, those who have a biblical worldview, an understanding of these, severity of the fall, and the cancerous nature of sin and the way in which sin corrupts everything not just the human heart and conscience but the mind and even social structures, we shouldn’t be surprised that sin, the sin and the wickedness of white supremacy remains with us and it still is reverberating throughout our culture four centuries later 

At this point Jarvis tags in again:

When we think about white supremacy, it’s not only the overt, violent expressions that you see on the television. In Charlottesville, for example. But white supremacy is an ideological construct that believes that whiteness is superior to non-whiteness.

So then, how this shows up, in part, is it shows up in curriculum. Right? I’m a seminary professor, and in theological education, you’re hard-pressed to find many evangelical institutions that have a regular requirement of black and brown authors. And often what happens is whiteness becomes the standard by which all good theology is judged.

You understand what I’m saying? So that if it’s right theology, it’s written by a white scholar who is contextualizing that theology for white audiences. And so one of the things we see is, and hear this very, very carefully. There’s racism by intent and there’s racism by consequence.

You can have racism operating in a context where is [sic] there are no individual racists. And that, in part, is the way in which white supremacy works, in a socially sophisticated way.

Ie, even if there is no evidence of racism, in the midst of individuals who are not racists, in a context where there’s no reason to assume racism is occurring- there is, by default, racism and white supremacy – just done in a sophisticated, secretive way.

It’s nonsensical. Pick anything else. “You can have basketball operating in a context where are there are no individual basketball players. And that, in part, is the way in which basketball works, in a socially sophisticated way.

When you have whiteness as the priority, and when folks work and operate in such a way with curriculum, with economics, or with policies to maintain and to posture and to privilege that whiteness, and then to require those who are non-white to culturally colonize to whiteness. So then we think about reconciliation and ethnic hostility, the solution is not more black and brown faces in white spaces who colonize to whiteness.

The solution is fundamentally, yes, the gospel, the cross, the resurrection, right? The blood of Jesus. But also dethroning white supremacy in all of the forms in which it shows up in Christian spaces, folks. Because when Jesus died to disarm those principalities and powers, one of those principalities and powers, I would argue, is white supremacy and all that it entails. So feel that tonight. White supremacy’s not just violence or KKK or lynchings. It is also the belief, directly or indirectly, that whiteness is rightness, and everything has to be judged by that.

Ie, white supremacy exists because of the fall, and white folks are all white supremacists who believe that whites are superior to non-whites, as even a lack of racism on their part is evidence of a socially sophisticated secret racism and supremacy.

There is nothing Holy Spirit-filled about that claim, and you can thank Al Mohler at SBTS for keeping these men employed.


h/t to WokePreacherTV

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Breaking Church Conspiracy Evangelical Stuff Featured Heresies

Former SBTS Prof: Al Mohler is a ‘Double Agent’

UPDATE: SBTS leadership was aware of problematic dissertation

(Capstone Report) A former member of the Southern Baptist Theological Seminary (SBTS) faculty alleged that the SBTS Administration was aware of Nate Collins’s “destructive views” while Collins was a student writing that “Virgin” was a “Secondary Gender Identity” and later while Collins taught at Al Mohler’s SBTS.

According to noted Hebrew scholar Russell Fuller:

“Nate Collins was vocal about his views on gender and homosexuality when he was a student and later an adjunct faculty member at Southern Seminary. The Administration at Southern Seminary knew of Collins’s destructive views but still allowed him to teach. Tom Schreiner was a member of the administration as an associate Dean of the School of Theology when Collins was writing his problematic dissertation at Southern under Tom.”

Collins’s views launched the controversial Revoice Conference—a conference condemned by conservative Christians.

Further, Al Mohler and the seminary are “soft” on homosexuality and LGBTQ+ issues, according to Dr. Fuller.

“The truth is that Southern Seminary went soft on homosexuality years before Collins when Mohler himself accepted the secular idea of sexual orientation,” Dr. Fuller said. “In fact, Mohler ‘repented’ that he rejected the secular teaching of sexual orientation, the lynchpin doctrine of the LGBTQ community. Mohler’s statement of ‘repentance,’ of course, suggests that he was in sin for not accepting sexual orientation. This further suggests that Christians are in sin who do not accept sexual orientation, a blasphemous notion.”

And Dr. Fuller does not stop there. He points out that Mohler cannot answer when confronted…

To continue reading, click here


Editor’s note. This article was written and published at the Capstone Report, a website which is required reading for anyone in the SBC. Title changed by Protestia

Categories
Church Conspiracy Critical Race Theory Social Justice Wars

Kyle J. Howard Claims SBC Seminary Prof. told him ‘Black Peeps have Inferior Theology’

Kyle J. Howard, between breaths of saying that he would never join a denomination led by white folk because of how inherently racist they are, and telling people it’s ok to not read God’s word or go to church if they find it “triggering” (see screencaps at end of post) has thought up a wonderful new tall tale describing shockingly racist behavior he experienced during his time at Southern Baptist Theological Seminary (SBTS).

While Howard over the years has described in uncomfortable detail how much spiritual trauma he was traumatized with while being traumatized by anti-trauma experts who racially traumatized him and left him even more traumatized than the last time he was being spiritually and racially traumatized, this is a new story. You’ll recall he preciously claimed that someone told him “Since you’re black you probably don’t know what reformed theology is” and all these stories here .

In this case, Howard claims that one of his professors, desiring his class to do a research paper on a famous preacher, told the young skulls full of mush that he didn’t have any black pastors to recommend as black preachers had “inferior theology” to white preachers.

He then embellishes further.

Some very strong “I was in the line at the grocery store when a woman tapped me on the back and said ‘I don’t like your shirt that says “God bless the USA” on it.’ Then I loudly responded so that half the store could hear….and then everyone clapped and cheered and the manager came over and shook my hand,” and similar claptrap.

You know how that goes.

Unfortunately, Howard is known for his exaggerations and complete fabrication. This is why we’ve had a running bounty of $3000 to anyone who can bring proof that Howard was a gun-toting gang member for the Crips.

Lest anyone forget, Howard was born with incredible privilege, with the proverbial silver spoon placed there by two attorney-parents. He was raised in an affluent Atlanta suburb. His brother capitalized on his privilege and became an attorney like his parents before him and Howard has been a professional student for most of his life.

However, Howard claims in his website bio that in High School he became “heavily immersed” in the Crips gang. Howard claims he carried a razor blade in his mouth, a .38 revolver on his hip and drugs in his pocket.

Also according to Howard, he lived a double life, selling drugs at night but doing high school debate and keeping up his academics during the day. His parents apparently weren’t aware of his secret life as a Crips member because he would intellectually debate his parents over supper and then go smoke weed and live the thug life.

Howard also claims he was a “battle rapper” in the “underground circuit” while excelling at his High School Latin class.

Howard claims that upon meeting his future wife, he gradually walked away from all the gang activity (in the 11th grade – lol) and they let him go willingly. [Editor’s note: Apparently they didn’t want him around either?] Howard states that his then future wife was oblivious to his gang activity as well (this leaves a total of zero people who can substantiate Howard’s claims).

If you’re asking why he would make up stories that would make even Ergun Caner blush, it’s simple: with someone as privileged (and White-privileged at that) as Kyle J. Howard is, it’s critically important that he identify with the victim-class.

To do so, he claims he was a secret gang member in high school, thus establishing his intersectionality creds.

So no. We don’t believe him for a second. If he wants to name names we would welcome that. But until he does, it’s just another Howardian allegation, and we know how seriously we should take those.


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News

Southern Baptist Theological Seminary Announces $5,000,000 in Reparations to Black Students, Promise to Show Partiality

The flagship seminary of the Southern Baptist Convention has announced millions of dollars in scholarships to be doled out exclusively to black students, in a move of “Al-firmative” action they hope will stave off further criticism that the seminary and yea, even the whole convention is racist.

SBTS announced in a press release:

Trustees of The Southern Baptist Theological Seminary unanimously voted not to remove the names of the school’s founders from several campus buildings, but embraced steps to lament the institution’s racial history and provide up to $5 million in scholarships for African American students over the next few years.

The school’s founders, James P. Boyce, John Broadus, Basil Manly Jr. and William Williams, apart from being excellent exegetes of the word, also happened to be slave owners, resulting in a longstanding push by critics to have their names removed from positions of prominence.

The release also notes that the board approved four motions, with three of particular note:

1. SBTS will continue to express lament over the sinful dimensions of its legacy—including slavery and racism—and pledged to be an ever more faithful servant of the body of Christ in the education of faithful Christian ministers.

2. Beginning with the 2022-2023 academic year, SBTS will set aside $1 million of endowed and restricted funds as an endowment to assist qualified black students at SBTS through the Garland Offutt Scholars Program, honoring the legacy of the seminary’s first African-American full graduate. Additionally, the seminary will set aside $1 million for this fund every three years until a goal of $5 million is reached. “We hope to assist in the development of African American pastors and theologians and scholars and leaders by means of this historic new initiative,” Mohler said. These funds will be in addition to the current scholarship and student aid programs of the Seminary.

3. Leadership pledged to become more faithful in telling the seminary’s story, and the founders’ story with accuracy and biblical witness. The 2018 report on slavery and racism in Southern’s history is a starting point. “There is always more to learn about how to tell our story most faithfully,” Mohler said.

While we understand that Al Mohler and the board would bristle at this monetary offering being called “reparations,” it is hard to understand it as anything but. There are a lot of poor white students and other visible minorities out there who likewise were not slaves, whose parents were not slaves, or even whose grandparents who were not slaves who could really use these scholarships, but because of the color of their skin, SBTS has deemed them not black enough to apply.

Even open proponents of reparations like Ron Burns (aka Thabiti Anyabwile) see this for what it is.

If they don’t want them being called “reparations” the only other description we could think of would be “indulgences.” SBTS is spending $5,000,000 in indulgences to gain themselves entry into the good graces of the wokefolk and to alleviate their temporal suffering caused by the burning criticism of progressives and critical race theorists. They might even update the jingle, if they were so inclined: “As soon as a coin in the coffer rings, a black student from SBTS springs.” 

Of course, if the leadership at SBTS thinks that a measly $5,000,000 is enough to silence the critics or satiate their hunger, they have made a terminal miscalculation. Rather than allay and satisfy the beast, they used donations from churches to chum the waters for the next inevitable feeding frenzy.

This will never be enough, and the seminary will have to go back to this well over and over again. Rather than trying to placate the unplacatable, they have further alienated those they cannot afford to lose.

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Briefing Critical Race Theory Featured

SBTS Professor Intentionally Did Not Choose White People for Church Small Group


Southern Baptist Theological Seminary’s ‘outtess yet in’ Critical Race Theory (CRT) supporter Professor Jarvis Williams has shared how he intentionally chose to pass over white congregants when choosing people to be a part of his small group, instead choosing minorities and ‘multi-ethnic’ persons of color, in order to serve as a ‘model’ for the church.

Williams, one of the professors hooping CRT into the SBC’s flagship university, (see here and here) made the comments during an interview with Verge Networks. The video has been posted below and the salient part starts at the 2:20 mark, but the whole short clips is worth a listen.

First, for his affirmation of white privilege existing, but then for his rejection of ‘colorblindness;’ which in CRT-speak is the definition that someone ‘doesn’t see color’ or ‘is colorblind’ or ‘doesn’t have a racist bone in their body.’ This view is seen as Very Bad because critical race theorists want you to see race and want you to focus on racial differences.

If you treat a black guy the same as you’d treat a white guy, because in your mind their skin has no impact on how they ought to be treated or viewed, (being colorblind) you’re simply ignoring discrimination, lying to yourself, and are inflicting ideological violence on the POC you’re not treating differently. Williams says:

“I recently had this conversation, someone said ‘well what can I do as a white person to help the cause of racial reconciliation?’  To which I responded ‘you want to get rid of the white saviorism mentality and not view yourself as the savior who’s going in to help these poor people, but rather take the posture of the learner.

Put yourself in spaces where there are people from different ethnic groups, but then also learn that person’ narrative. Because quite often I think that one reason why certain people in the majority group reject white privilege or…of affirm that there’s colorblindness, is because their narrative is not the same as the counter-narrative of the marginalized group…

Turning to the small group, Jarvis explains his rationale which sounds perhaps reasonable, until you consider how insidious it actually is.

In my small group, I intentionally chose people who were multi-ethnic to be in my small group to serve as a model for our church what this looks like before we have an officials mall group ministry that the church is behind.

So in my small group you have me, my wife’s Latino. We have a white brother who’s engaged to an Indian sister who are going to be married soon. We have my multi-racial cousin and his black girlfriend, we have a brother from Pakistan in my small group -he’s gonna get married to another Pakistani so he’ll be in the group.

And so it’s majority-minority, and we have at the moment one white person, and the rest of the group is minority, but it’s diverse minority groups, and then we’re going to pick up a couple more white brothers and sisters and so we’re trying to model what this looks like; we’re putting ourselves in spaces with different people and we’re doing life with each other. 

In essence, the selection of small group participants by Williams was not based on the spiritual needs of the congregants, or on their growth and maturity, or proximity to the location the group would be gathering at- things which all would actually be relevant and perhaps worthy of consideration.

Rather small groups were chosen based on skin color and ethnicity as the primary, driving factor. Even the white guy seems to have been chosen because he has an Indian fiance. This is not a benevolent, thoughtful plan for how to build a small group, but rather is the laying of a rotting, fetid foundation.

This is shameful to the extreme, but you’d be hard-pressed to find Mohler or any of the SBC elites to say anything about it. After all, it’s already been passed around the yard and is in nearly every cell.