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News

Treat Them Like Children: New Georgia Directive Says Fetuses are ‘Dependents’, Qualify for Tax Deductions

Following a recent Georgia law banning all abortions after six weeks, the state’s revenue department has issued new guidelines, saying that all residents whose unborn fetuses have a heartbeat will qualify for tax deductions, the same way any born children would.

The first of its kind in the nation, any expectant mother who can provide medical documentation proving that she is pregnant and that her baby (or babies) have a heartbeat can claim a $3000 exemption on the state tax reforms.

The new directive has come under fire by several critics for not addressing what happens in cases of miscarriage, as well as bemoaning that the state will lose out on revenue if every woman carrying a baby in her womb now gets a tax break.

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News

The Gospel Coalition Says We should Affirm the Right of Homosexuals to Marry?

The hive of scum and villainy known as The Gospel Coalition keeps on getting worse and worse, with the newest exhibit, an article by Charlie Self. In the article and subsequent Instagram Post, Self argues that since the United States has legalized homosexual marriages, Christians who are ‘wise’ should ‘affirm’ the right of homosexuals to get married, even if they disagree with it morally. He says you don’t have to approve, but to find common ground with them for the common good, you need to affirm their right to holy matrimony. 

Of course, this makes no sense. Cory Higdon points out: “To put it another way: “The unwise Christian will publicly proclaim both the individual and communal perils of any legal definition of marriage that violates the natural law.” By Self’s logic, it would likewise be “unwise” and “against the common good” to seek to have Obergefell overturned, as that would cause the homosexuals grief and to “live in fear.”

“Every culture and nation must find common consent in public ethics, specifically on what is prohibited, permitted, and promoted for the common good. True toleration must include living peaceably with deep differences. Most Western nations have extended reproductive rights to pregnant women. The wise Christian will affirm the legal right of consenting adults to procure an abortion without fear; yet that right doesn’t entail affirming the goodness of these arrangements. Believers can be good neighbors to all while diverging on some moral issues. This is the heart of a peaceful and pluralistic society.”

Earlier in the year, he released his best and favorite films of 2021 list. While some benign films were relatively clean, his top 20 featured many that were rated ‘R’ for language, violence, and frequently for copious scenes of sex and nudity. Then, he released his top 20 TV shows. Unsurprisingly, they were also full of sex and nudity, including graphic scenes of homosexuality. He also claimed that watching these lewd shows helped him to be better at evangelizing. When we pointed out this disconnect on the TGC Arts and Culture Facebook page, which he admins, he deleted the posts. Not once. Or twice, but on three different occasions. 

And people thinks he’s going to respond to backlash about this post? Never going to happen.


Bonus: Some of TGC’s greatest hits:
TGC Author: Straight Men Should Consider Singleness Out of Solidarity for Celibate Homosexuals
TGC Suggests Boomers are Sinfully being ‘Radicalized into Conspiracies’ by Ben Shapiro, Fox News
TGC Writer: Jesus was a ‘Downwardly Mobile Migrant’ who Faced ‘Daunting Pressures of Exclusion and Insecurity’
TGC Author: Christians Have Endured No ‘Hostility’ or ‘Ill-treatment’ From Govt During Pandemic
The Gospel Coalition: Anti-Masking is Not a ‘Conscience Issue’ but Instead is Sinful ‘Civil Disobedience’
TGC Author: Believing in ‘Big-Government Overreach’ Is a Denial of ‘Objective Reality’
TGC Author Advocates for Using Trans Personal Pronouns, Suggests Not Using them Makes one a ‘Weaker Brother’
TGC Canada Again Argues that Their Churches Aren’t Being Persecuted
TGC Author Says We MUST Repent of our Parent’s and Grandparent’s Racism
Pacifist TGC Writer Says The World Should Have Let Hitler and Nazis Conquer Unopposed
TGC Contributor Ironically Praises Enneagram On Podcast about ‘False Teaching’
TGC Contributor Argues Pro-LGBTQ Xtians and Universalists Are Still In the Faith

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News

Lutheran Pastrix Says Jesus Was Trying to SEDUCE the Woman At the Well

The Evangelical Lutheran Church of America (ELCA) is a raging dumpster fire of blasphemy and perversion. Given their love of everything Antichristic, it is no exaggeration to say that sitting through an actual church service at one of their pagan temples is a foretaste of the hell that awaits them if they don’t repent. I mean, here are just a few of their greatest hits.

Church Holds’ Pride Worship Service’ Featuring all LGBTQ Songs

Woke Church Newsletter Invites Congregants To Help Pay for Abortions and Abortion Pills

Pastrix Says Jesus Called Syrophoenician Woman a ‘B*****’ + “Jesus Screwed Up, She Redeems Him”

Queer ELCA Pastrix Ordained With Drag Queen Nuns While Jennifer Knapp Serenades

This brings us to Lura Groen. The pastrix of Abiding Savior Lutheran Church in Columbia, MD. She is quite possibly the grossest clergy we’ve ever written about. In a since-deleted Facebook post, she disgustingly and graphically claims that Jesus was trying to seduce the Samaritan woman at the well in John 4, but was thwarted by his apostle, interpreting their words to each other as sexual banter.

Though some may want to dismiss her as a crackpot loon, Groen isn’t a nobody, even though it wouldn’t matter if she were. Rather, she continues to rise in the ranks through the ELCA. Three years ago, she was elected to the Discipline Committee of the Delaware-Maryland Synod, where she enjoys a close friendship with the Bishop. She has also spoken on at least one panel with Elizabeth Eaton, the head of the ELCA. Those in power know who she is and how she behaves, and they are completely and utterly supportive.

Because there is no limiting factor within the ELCA, she is the next natural evolution.


h/t Exposing the ELCA

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News

SBC Megachurch Covers Kendrick Lamar’s Dirty Rap Song for ‘Sermon Illustration’

Church by the Glades in Coral Springs, FL, an 8000- member Southern Baptist megachurch continues its celebration of all things fleshly and sinful. Fresh off from doing a cover of Run D.M.C’s sleazy and sexual song Walk this Way, they preformed Kendrick Lamar’s N95, only cleaned up and sanitized for church audiences, removing the curse words and racial epitaphs.

It’s not the first time the church has engaged in such shenanigans. According to the Dissenter:

(They) made headlines in early 2020 after its pastor, David Hughes, was selected by another Florida pastor, David Uth, to speak at the 2020 Southern Baptist Convention’s annual meeting. Church by the Glades has been well known for its carnality, worldly appeal, and extravagant performances of secular dance and music including the Stormtrooper Dance, Disney Medleys, and covers of Beyonce’s Freedom.

Other world-worship songs selected by this church and its band include a cover of the pro-LGBTQ Mormon band, Imagine Dragon, and another of Shirley Manson’s band, Garbage.”

They also explain:

One of Lamar’s most popular songs, We Cry Together, contains hundreds of cuss words including the F-word 76 times, the S-word 14 times, the D-word twice, the N-word 23 times, the B-word 43 times, the A-word 13 times, the P-word 4 times, and multitudes of other foul, sexually explicit words.

In this case, the song in question was performed on July 31, 2022 as part of a lesson from the book of Acts. Pastor Charlie Hughes preached the sermon using Acts 27 where Paul had the multi-day storm at sea to engage in an utter and complete narcegesis of the text. He explains why the church used the song:

“(when storms come) We have no choice, we have no other option but to do what this song we just listened to is saying. We must operate with an out-of-pocket outlook. We must approach opposition as opportunity. “

That is a poor and flimsy reason to include it if there ever was one. See the lyrics and video below. The text with lines going through it is what the church edited out, and the bold portions are the lyrics they added in:

N95

Hello, new world, all the boys and girls
I got some true stories to tell
You’re back outside, but they still lied
Whoa, oh, oh, oh (yeah)

Take off the foo-foo
Take off the clout chase
Take off the Wi-Fi
Take off the money phone
Take off the car loan
Take off the flex and the white lies
Take off the weird ass high class jewelry
I’ma take ten steps
Then I’m takin’ off top five
Take off them fabricated streams
And them microwave Instagram memes
It’s a real world outside (take that shit off)
Take off your idols
Take off the runway
I take off to Cairo (take that shit off)
Take off to Saint-Tropez
Five day stay, take a quarter mil’
Hell Well, if I know (take that shit off)
Take off the false flag
Take off perception
Take off the cop with the eye patch (take that shit off)
Take off the unloyal
Take off the unsure
Take off decisions I lack (take it off)
Take off the fake deep
Take off the fake woke
Take off the I’m broke, I care (take it off)
Take off the gossip
Take off the new logic, that if I’m rich, I’m rare (take it off)
Take off the Chanel
Take off the Dolce
Take off the Birkin bag (take it off)
Take all that designer bullshit designer off
And what do you have? (Bitch)

Huh, huh, we louder you ugly as fuck
(You out of pocket)
Huh, two ATMs (hah, hah, hah, hah)
You steppin’ or what? (You out of pocket, huh)
Who you think they talk ’bout?
Talk about us (you out of pocket, shoot, shoot, shoot)
Who you think they copy off? (Brrt, brrt, brrt, brrt)
Copy off us (get back in pocket)

The world in a panic
The women is stranded
The men on a run
The prophets abandoned
The Lord take advantage
The market is crashin’
The industry wants
Niggas and bitches (unintelligible) to sleep in a box
While they makin’ a mockery followin’ us
This ain’t Monopoly
Watchin’ for love
This ain’t monogamy
Watch you get shoved Y’all gettin’ fucked
Jumpin’ on what the heck hell is that?
I gotta relax when I feel (huh, facts)
All of my descendants
They come in my sleep and say I am too real (huh, facts)
I’m done with the personal taking it sensitive sensitive takin’ it personal
Done with the black and the white
The wrong and the right
You hopin’ for change and clericals
I know the feelings that came with burial’s cries (bitch)

Huh, huh, uh, we louder what you ugly as fuck
(You out of pocket)
Huh, two ATMs (hah, hah, hah, hah)
You steppin’ or what? (You out of pocket, huh)
Who you think they talk ’bout?
Talk about us (you out of pocket, shoot, shoot, shoot)
Who you think they copy off?
Copy off us (brrt, brrt, brrt, brrt)

Servin’ up a look, dancin’ in the drought
Hello to the big stepper, never losin’ count
Ventin’ in the safe house, ventin’ in the sa-, ahh

Can I vent all my truth?
I got nothin’ to lose
I got problems and pools
I can swim in my faith
Camera’s movin’ whenever I’m movin’
The family suin’ whatever I make
Money Murder is stackin’, the president actin’
The government taxin’ my funds in the bank
Homies attractin’ the feds
When I’m brackin’, look at my reaction
My pupils on skates (hold up, hold up)
Let’s think about this for a second (let’s go)
Tell me what you would do for aesthetic (let’s go)
Would you sell your soul on credit? (Let’s go)
Would you sell your bro for leverage? (Let’s go)
Where the hypocrites at?
What community feel
They the only ones relevant? (Let’s go)
Where the hypocrites at?
What community feel
They the only ones relevant? (Let’s go)

You outta pocket, yeah, you outta pocket (this shit hard)
You entertain the mediocre, need to stop it (this shit hard)
You entertainin’ old friends when they toxic (this shit hard)
What’s your life like? Bullshit fake friends and gossip (this shit hard)

What the fuck Tell me what is cancel culture, dawg?
Say what I want about you people niggas
I’m like Oprah, dawg
I treat you crackers like I’m Jigga, watch I see you don’t really know me but
I own it all
Oh, you worried ’bout a critic?
That ain’t protocol (bitch)


h/t The Dissenter

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News

The Reign of Terror Begins: Russell Moore Promoted to Editor-in-Chief of Christianity Today

We haven’t always been friendly to Christianity Today, and with good reason. They’re the progressive rag known for virtue-twerking and giving a platform to every weird and liberally insidious bent. Never forget that even before they egregiously came swinging against the violence at Capitol Hill on January 6th, laying the responsibility for the mayhem at the feet of the “white American church” and any leaders who voted for and supported the President, they proclaimed that anyone who voted for the GOP was an inherent racist who was committing “politically motivated spiritual violence” against black folk. 

They released editorials calling Trump voters “jobless” and “uneducated,” with former Editor-in-Chief Mark Galli explaining that he didn’t even know any Trump Supporters. This was the same guy who was a dedicated Roman Catholic for the last two years of his tenure there, and no one there even cared.

Christianity Today recently brought us such wonderful articles like the new Editor-in-Chief likening any churches being open during COV to engaging in “snake handling” or running an op-ed saying that polyamory provided an “attractive alternative” and that churches should be affirming. 

That’s who we’re dealing with here. This is all notwithstanding the fact that just months ago, they were rocked by a major scandal, revealing that ‘sexual harassment went unchecked’ a company for a decade, all the while preening as our moral betters. 

Enter Russell Moore.

Last year Russell Moore, then the head of the Ethics and Religious and Liberty Commission (ERLC), took a personal hit when he was torched by the SBC’s Executive Committee for the way he runs his organization, summarized by the phrase, “The direction of the ERLC is a significant source of division and creates a very real challenge to reversing CP [Cooperative Program] decline.” Scorned, he left the organization and joined up with the paragon of liberal virtue, Christianity Today.  Moore, constantly grinding and hustling to form a “serpent mating knot,” was tasked with leading a new ‘Public Theology Project of unspecified purpose, where he’s been for months. 

Apparently, Moore has earned himself a promotion, with President and CEO Tim Dalrymple announcing that Moore’s been hired to be the new Editor-in-Chief. 

It’s a match made in hell. 

In the announcement, Dalrymple praises Moore, noting:

“Moore has demonstrated, time and again, the courage to express his convictions and the integrity to live by them. Sometimes this has meant contending for essential biblical and theological truths in the public square. Sometimes it has meant declaring truths to the church that challenge and convict us.”

Is that what these people actually believe? We’ve written about Moore a lot over the years- you can see all his greatest hits here, but two things stand out to us. We have a long memory and have not forgotten his non-existent defense of tens of thousands of American churches that for over a year were shut down and scuttled by anti-science pseudo-religionists using a largely benign respiratory virus to fine, imprison, and intimidate believers, including men like James Coates and Tim Stephens in Canada. Where was Moore then?

Or how about the fact that Moore has been all but completely radio silent on the overturning of Roe v. Wade, making nary a comment about it on Twitter, Facebook, his podcast, or his website? As far as we know, he only made one public statement or comment about it; in an interview he did not publicize or share. In his commentary, he did not express any elation or joy at the supreme court decision but instead lamented the way it went about and the negative repercussions it would have long term, and has nothing since then. Is that the ‘courage to express his convictions’ we’re talking about here?

We fully expect Moore to mold Christianity Today in his image, and what a terrifying image it will be. 

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Evangelical Stuff News Op-Ed

Christianity Today and Russell Moore: A Match Made in Hell

‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.’ Revelation 3:14-15 (ESV).

Call me old-fashioned, but I still think words should mean something. Take Christian for instance – a word which identifies a person who believes in and practices the doctrines of Christianity. A Christian is a person saved by faith in Jesus, and who bears fruit in keeping with true repentance. And not just any “Jesus,” but the Word who became flesh (John 1:14) and whose authority comprises the entire counsel of holy scripture (Revelation 22:18). Christians believe and practice God’s truths.

So imagine my surprise when the long-published evangelical magazine Christianity Today (CT) made the decision to promote their most notorious unbeliever – “Baptist” grenade tosser Russell Moore – to the position of editor-in-chief. After all, if the word Christian means anything at all, having non-Christian employees at a Christian publication would seem to undermine the supposed purpose – especially if those employees held a position as important as editor-in-chief.

Obviously, I wasn’t surprised at all.

In truth, CT is being consistent with its original purpose, which according to founder Billy Graham was to, “plant the evangelical flag in the middle of the road, taking a conservative theological position but a definite liberal approach to social problems.” According to Graham, CT would “combine the best in liberalism and the best in fundamentalism without compromising theologically.” While Graham’s understanding of liberalism was undoubtedly different in 1954 than the unapologetic Marxism the term denotes today, the magazine was purposefully founded to stand in the middle of the worldly road and bridge the divide between truth and falsehood – a biblically offensive concept (2 Cor. 6:14). Rather than shine a light into a darkened world, Graham’s evangelicals and the newly-defined evangelical establishment embraced a middling third way that more closely resembled the Christian Democracy-style communitarianism that defines the ethics of Russell Moore. In other words, having an editor-in-chief who advances social justice, bullied Christians into submitting to compelled vaccination, and ripped churches that grew due to their faithfulness in not closing down during the “pandemic” fits CT perfectly.

Moore himself who claims to have begun reading CT at age 15, being “electrified” by columnists like gay-partnering former CT editor-at-large Philip Yancey, who helped Moore see the racism, immorality, violence, and legalism occurring in “Christian subcultures.” Moore’s life as a confessional and convictional chameleon (Democrat to Republican, Baptist to Presbyterian and/or Anglican, Calvinist soteriology yet world capitulation) prepares him perfectly to head up a publication whose name implies sensitivity and concern with the latest thing, and Moore’s jaw-bending southern delivery is primed to disarm all but the most vigilant Bereans.

Much like founder Billy Graham, Russell Moore sees CT as the voice of the evasive third way – conservative on paper, liberal in practice – befriending all and loving none. Rather than the Christianity once and for all delivered to the saints (Jude 1:3), CT will continue to promote a “Christianity” of today – bending to the desires and lofty ideas of the culture it inhabits. Russell Moore is an ideal person to lead a publication that has one foot in the church and the other in the world, and an ideal representative of modern evangelicalism’s unholy union between light and darkness.

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News

ELCA Lutherans to Incorporate Native American Worship and Spirituality into Churchwide Assembly

The Evangelical Lutheran Church in America (ELCA) is set to have its triennial gathering of Churchwide Assembly on August 8-12. Happening only once every three years, nearly 900 voting members of the wicked and perverse denomination, representing 3 million wicked and perverse members, will descend on the Greater Columbus Convention Center in Columbus, Ohio, to discuss new business and hammer out some new resolutions, such as how best to give counslling to people traumatized by the overturning of Roe v Wade.

During the conference, they also pledge to “honor and celebrate Indigenous people through presentations and worship.” According to their press release, ELCA Presiding Bishop Pagan Elizabeth A. Eaton will “open the assembly on Tuesday, Aug. 9, with a land acknowledgment noting that the gathering is taking place on the original and ancestral homelands of the Shawnee, Miami and Kaskaskia peoples.”

The next day, they will honor Indigenous people by ensuring the “words and music for the service of Holy Communion are derived from a variety of Native American sources and designed with the help of Indigenous people who are leaders in the ELCA.” They explain:

The worship service will begin with a prayer song offered by Imnizaska Family Drum. Other elements during worship will include a prayer to the four directions, which will incorporate a gathering of waters from the four directions within the territory of the ELCA, and a time of repentance as called for in the Repudiation of the Doctrine of Discovery.

The “four directions” are typically represented in the Native American Medicine Wheel. According to NLM: “The Medicine Wheel, sometimes known as the Sacred Hoop, has been used by generations of various Native American tribes for health and healing. It embodies the Four Directions, (East, South, West, and North) as well as Father Sky, Mother Earth, and Spirit Tree—all of which symbolize dimensions of health and the cycles of life.” While each tribe interprets the directions differently, they can represent anything from seasons of life to different ceremonial plants like tobacco, sweetgrass, sage, and cedar, or animals such as the eagle, bear, wolf, and salmon.

While we know it will be be a syncretic trainwreck, this isn’t the first time the ELCA has done this. They’ve put on Indigenous People’s Liturgical Celebrations before, with the understanding that the denomination would “practice accompaniment with native peoples instead of a missionary endeavor to them.”

The services typically consist of :

  1. Exclusively referring to God the Father or Jesus as “The Great Spirit” or “Creator.”
  2. Having a ‘Smudging Ceremony
  3. Give Creedal statements like “We believe in Creator, Father-Mother Spirit, who called the world and all that is in it, into being, who spoke the creative-forming word, and all came forth who created women and men and set them free to live in love, in obedience to the will of supreme love and in community with all.
  4. Repudiate the ‘doctrine of discovery.’
  5. Have a strange rendition of communion and the Lord’s Prayer.
  6. Reference the Land back Movement, which involves giving reparations and organizing and sacrificing to get Indigenous lands back into Indigenous hands by returning any land and structures built on the land back to native tribes. Prior to this. the ELCA passed a resolution “acknowledging and repenting from the church’s complicity in the evils of colonialism in the Americas, which continue to harm tribal governments and individual tribal members.”

We await to see how bad it gets.

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News

Lifeway Research: 26% of Pastors say They’ve ‘Personally’ Struggled with Mental iIIness

A quarter of protestant pastors in the United States say that they’ve ‘personally struggled with mental illness” according to a new Lifeway Research study designed to ‘explore U.S. Protestant pastors’ experiences with mental illness and how well their churches are equipped to respond to those who need help.”

They further note that 54% of pastors have said “they have known at least one church member who has been diagnosed with a severe mental illness such as clinical depression, bipolar or schizophrenia” but that the number of pastors with the most exposure to this tend to skew younger. Scott McConnell, executive director of Lifeway Research explains:

There is a healthy generational shift occurring as younger and middle-aged pastors are much more likely to have encountered people in church with severe mental illness than the oldest pastors. However, it is not clear whether the presence of those with difficult mental illnesses is increasing among church members or if they have simply felt more comfortable sharing their diagnosis with younger pastors.”

Further, they report “Twenty-six percent of U.S. Protestant pastors say they have personally struggled with some type of mental illness, including 17% who say it was diagnosed and 9% who say they experienced it but were never diagnosed. Three-quarters (74%) say they’ve never dealt with a mental illness.”

The study is based on interviewing 1000 Protestant pastors, but they do not break down the information by denomination, or compare results from orthodox Christians vs mainline heretics.

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News

Kansas Abolitionists Rejoice After Trojan-Horse Abortion Amendment Goes Down in Flames

Kansas, a state with a Republican supermajority in the legislature, rejected “Value Them Both,” a ballot referendum on an incrementalist constitutional amendment that would have granted legislators the constitutional right to regulate abortion. Protestia reported on the amendment back in June. The language of the amendment differed significantly from the amendment proposed by abolitionists and then tabled by legislators, under threat from incrementalist political activists who promised to run primary opponents against any legislator that supported the complete abolition of abortion. 

If passed, the Value Them Both Amendment would have enshrined the incrementalist position into the state’s constitution, making abortion law subject to the whims of each new legislative session. While Value them Both proponents envisioned that this would lead to a steady ratcheting up of the law until abortion only happened on occasions that are rare and heavily regulated (notice how similar this sounds to the old Democrat Party position on abortion), the results of the referendum show that such an amendment would likely have unintended consequences in the form of abortion policy that constantly wavers rather than offering the unchanging protections that are found in the proposed abolitionist personhood amendment that would have defined a pre-born child in Biblical fashion, as a “human being” from the beginning of conception.

The adoption of Value Them Both would have made adoption of the personhood amendment impossible without the repeal of Value Them Both, as the incrementalist amendment guaranteed the right of legislators to regulate abortion, a concept antithetical to the idea of pre-born personhood. The Value Them Both Amendment also contained moderating language that liberal judges would have likely interpreted as a license to legislate rape, incest, and life of the mother exceptions from the bench, as well as contrive the right to the existence of the abortion industry.

Many mainstream media outlets have declared that the defeat of the Value Them Both Amendment is a defeat for pro-life policy in a traditionally conservative state and a bellwether for how the rest of the nation will respond to the fall of Roe Vs. Wade. Contrary to media claims, the amendment itself was not an actual abortion ban but rather an amendment that would allow for the regulation of abortion, specifically in an incremental manner. Absent from the mainstream media coverage of the referendum is the role that abolitionists played in the defeat of Value Them Both.

The abolitionist position of opposing Value Them Both as an unbiblical compromise was presented in public debates by AIM (Abortion Is Murder) Kansas. During the campaign leading up to the referendum, the abolitionist position was publicized by abolitionist ministries, including Apologia’s expose on the Southern Baptist Convention ERLC to defeat a Louisiana bill that would have outlawed abortion in Louisiana. Prominent SBC Pastors Bill Ascol and Tom Ascol both addressed the unbiblical nature of regulating the murder of pre-born babies at the SBC’s annual convention in Anaheim. 

Pew research conducted before the referendum shows that the proportion of Kansans who believe that abortion should be legal in most or all cases (49%) is nearly identical to the balance of Kansans who say that abortion should be illegal in most or all circumstances (49%). Given that the referendum was scheduled during the primary election, a time when Republicans who tend to be more conservative turn out in higher numbers, initial polling on the referendum indicated that the referendum would likely pass by only a few percentage points. With only a few absentee votes left to count, Value Them Both was declared a failed initiative, with 59% of voters casting a “no” vote and 41% of voters casting a “yes” vote, a much wider margin than polls predicted. 

While the exact number of abolitionist voters who rejected the referendum cannot be readily ascertained from the total number of “no” votes received, abolitionists remain hopeful that the failure of Value Them Both will function as a springboard to revive the Personhood Constitutional amendment that would effectively abolish abortion as a legal practice in the state of Kansas and facilitate the growth of abolition as a much more prominent national movement in coming years. 

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News

AND Campaign Leader Says White Churches Who Don’t Want to Pay Racial Reparations are Arguing With God

Justin Giboney is the founder of the AND Campaign, a wishy-washy organization that seeks to strike a middle ground between the democrats and republicans by always leaning toward the former, as well as a prominent  The Gospel Coalition (TGC) contributor.

In a talk with David French as part of the Good Faith podcast, Giboney says that all white Christian churches owe racial reparations, even new ones who weren’t directly involved with it or who have no history with it, and that anyone who suggests otherwise is just trying to get off on a ‘technicality.’

French: The Protestant church in the US is just a whole bunch of brand new institutions, right? You’ve got all kinds of non-denominational churches that have sprung up in storefronts, for example. They have a history, but it might be to 2011, you know, that particular church? What do you say to a lot of these much newer Christian institutions? There’s all kinds of them in an evangelical spaces that have exploded and grown up since the end of slavery, since the end of Jim Crow. And they’re gonna look at you and say, ‘Justin, what are you talking about? We, my institution that I had, I’m a part of, had nothing to do with it. I have had nothing to do with it. Yet. This institutional analysis doesn’t make any sense to me, because we’re not at a seminary that benefited from slavery. We’re a church that started with 23 people and an old, you know, an old 7/11 building 15 years ago, what do you say to us along those lines?”

Giboney: I would say that you’re part of a culture and institutions that have benefited in general, right? So you know, whenever we look at sin, whenever we look at Christian ethics, you got to look at the spirit of it. Because if we want to get out of something, if we want to be overly technical and be lawyers, like you and I are, we can do that. I wouldn’t do that with God, though.

And I think if you really look at the spirit of, honesty, if you really look at the spirit of what the ethic is saying, have I in direct or indirect ways had a benefit? And even if I didn’t, have somebody been, has something been taken from somebody? What is my responsibility? So yeah, we can get technical, we can say, well, you know, ‘if you look at this, we didn’t exactly you know, we weren’t the ones, we shut this organization down and started something new’.

Yeah, but the benefits of that old institutions still flow in one way or another to the new institutions, right? Even if it isn’t a line item in the budget, right? There’s still ways that that flow from one of the other.

So you got to look at the spirit of it, and Christians know that in other in other spaces, we know that in other situations, but we want to get very technical and just find ways to get out of it. You can convince yourself with that. I would be worried that you could convince God that. And so we need to look at a little bit different