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Critical Race Theory Advocate Ligon Duncan is Teaching at John MacArthur’s Seminary. Why?

Dr. J. Ligon Duncan III, the Chancellor and CEO of Reformed Theological Seminary, has been drifting in a big way for years. He took a pot shot at John MacArthur for telling Beth Moore to ‘go home’ a few years ago, partnered with gay priests at conference events, had a CRT syllabus at his University, said there is great wisdom in a pastor never letting congregants know which side of a political conflict he leans or where he stands on major political issues, and famously lamented that his black friends have a really good reason not to trust him: because he was a white mandrinking the bitter lies of the burgeoning progressive movement.

Ligon Duncan is not someone to be trusted, as Justin Peters recently pointed out at John MacArthur’s own 2022 Truth Matters Conference.

So why is he being brought in as a teacher at the Masters Seminary?

Scott Ardavanis, lead pastor of Grace Church of the Valley and Dean of the Masters Seminary Central Valley location, piped in Duncan to teach a class in pastoral ministry, praising him for his ministry.

We’ve said it before: after signing and promoting the Dallas Statement, MacArthur turned around and not only invited the woke trio of Al Mohler, Mark Dever, and Ligon Duncan to speak but platformed them on stage. The Q&A was an absolute debacle, although thanks to Phil Johnson those men were at least put on the spot to squirm and sweat.

The Dallas Statement was supposed to be a line in the sand, as important as The Chicago Statement on Biblical Inerrancy, or at least, that’s what many believers concluded. However, it turned out to be an irrelevant blip in history, hardly worth noting. It’s long dead. Not only is it dead, but in the words of JD Hall, “The Dallas Statement is dead and John MacArthur killed It.”

The statement became meaningless when those that were involved in the signing continued to promote the very people it was designed to warn against. Without teeth, what protection from dangerous teachings did it have to offer the church? MacArthur once said in regards to Duncan, Mohler, and Dever, “I’ll fight error, but I won’t fight my friends.” That’s pretty difficult when his friends are the ones promoting error. It is difficult when Ligon Duncan is being given a platform of influence, teaching the next generation of pastors in your own college.

Now, we are not saying that MacArthur had anything to do with the choice to have Duncan speak and teach at the seminary. In fact, maybe Scott Ardavanis doesn’t know about all the recent shenanigans Duncan has been up to. We’re very open to that, and that’s why we’re not going off; because they’ve earned the benefit of a doubt. Still, if this is something that those in his circle are going to keep on doing, then MacArthur needs to soften up his stance a little on the social justice gospel and not be so hard on critical race theory, lest he is guilty of being a hypocrite.

Either CRT is bad or it’s not. Either Duncan saying “It’s gonna take us 100 years to overcome the trust issues that have come out of (slavery). I tell people: my very best black friends have trouble trusting me, for really good reasons. Because people like me have been doing awful things to them and to their families for four centuries. You know? It’s gonna take a while before the trust issues that exist between otherwise good friends in Christ are gonna be addressed. We’ve got generational issues here.” is bad or it’s not.

Our stance? The church has been battered by progressivism and ravaged by Critical Race Theory, along with all the deviltry that comes with it. It is an ever-present threat, becoming more and more entrenched as it swallows congregations whole. Men like Duncan, who were once esteemed as unbending giants, are revealed to have saplings for spines, a previously unknown love for nuance and whimsy, a fascination with intersectionality and standpoint theory, and a damned-if-I-do dive into pure and abject theological and cultural squishiness. Until he repents of his previous positions, there’s no reason he should be viewed as a trusted instructor.

So why is he teaching there again?


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Church Featured Heresies

Chris Blackeby Appears on Charisma Mag Podcast: Dude Believes He’s Jesus



Chris Blackeby, an itinerant Australian former youth pastor who peddles himself as one who “demystifies the mystic,” travels with the more fringe charismatics, and has been known to frequent a Charisma podcast a time or two, posted this wonderful gem on his Facebook page, recycling some of the “we are little gods” theology from hucksters of yesteryear.

Blackeby, who heads up the one-man show that is As He Is Ministries seems to specialize in proselytizing two abiding principles. One is an extreme form of “I don’t want religion, I want a relationship,” where he describes religion not as the scripture does in James 1:27, but rather as “cruel” and “poisonous” rule-keeping that has “Satan as its’ father.”

The second is some sort of interpretation of a hyper-theosis, believing that we are “the expression of Christ,” that we are sons of God, and that the “s” in “sons” should probably be capitalized in some way.

By way of background, he once was a youth pastor at a large church that might rhyme with “Billsong” who became extremely became ill in his early thirties. This prognosis rocked his whole world, explaining “I found out that either Christianity’s not true, or the bible’s not true, or God’s not true, or I fundamentally misunderstood something.” [Editor’s note: Bet on the last option to win. There is nothing wrong with God or His created religion seen in the Scriptures.]

Allegedly given 6 months to live, he decided to travel during this time, going to and fro in the earth, and from walking up and down in it, receiving revelation from Jesus and emerging healed of his sickness and armed with the message that “the gospel is not what we were told.”

Fast forward to a few years later, and Blackeby has recently appeared on Liz Wright’s Live your Best Life Podcast, which is part of the Charisma Podcast Network. He joins Michael Brown, Stephen Strange, Shawn Bolz, and a host of other theological misfits who have the words “prophetic” and “kingdom” in their names.

While Liz listens in rapt attention, he shares the following teaching, much to her joy and amazement:

You can try to be a good Christian, which is something that we’ve made up, but Jesus wasn’t a Christian. Jesus wasn’t a Christian. We’re like him. He was a son of God. He was the Son of God. The unique Son of God, and he’s made us the unique Son of God, the (unintelligible).

We are Him. You are the beloved Son. I’m the beloved Son. We are the beloved Son of God. We are him, and we have his standing immediately….

People say what’s your prayer life like? I literally wake up and walk out the front door, and I walk around and I pretend I’m God. (Liz comments, “right – because you’re one with him…”).

If a giraffe has a baby giraffe, it’s all giraffe. If God has a son, it’s all God. Like I am of Him. I’m not Yahweh that made me, I’m of his substance, and I have His nature. So the sermon on the mount is not a list of things to attain to, it describes me.”

You can see then why posting his “In Christ, I’m Christ” message should be taken as more than mere misguided theosis, but rather as the abject blasphemy it is.

We reached out to Charisma for comment but they did not respond at the time of this article.