Judge Hands Robert Morris, Gateway Church Major Setback
Both Gateway Church and Robert Morris faced a major setback after U.S. District Judge Amos L. Mazzant ruled that a class action lawsuit against them over misappropriated funds can proceed, denying a motion to dismiss.
During court Wednesday, Mzaant offered “Plaintiffs have alleged sufficient facts to establish their fraud and breach of contract claims began to accrue at their discovery in 2024, when Plaintiffs experienced the lack of transparency or substantiation for Gateway’s use of Plaintiffs’ tithes.”
Not only did Mazzant allow the suit to proceed, but she also granted them the motion to amend their complaint and add more plaintiffs who want in.
The lawsuit was filed by members Katherine Leach, Garry K. Leach, Mark Browder, and Terri Browder against Gateway Church, Morris, and several elders high up in the echelon of church leadership, after voicing concerns with how Gateway handled the allocation of their tithes and the promises that were made about them, which didn’t seem to comport with their own audits. Feeling misled, they opted to take advantage of and make good on Morris’s often lauded ‘Tithe Money Back Guarantee.” Their lawsuits states:
Then-Senior Pastor Robert Morris and Gateway leaders represented that 15% of all tithe dollars would be distributed to global missions and Jewish ministry partners, encouraging church members to generously give toward these ends. On the account of the facts set forth herein, Plaintiffs allege that Gateway Church and its leaders engaged in misrepresentation, fraud and breach to contract in their efforts to induce Plaintiffs and other church members to donate money to Gateway.
…In addition to promising to give 15% to global missions, Robert Morris and Tom Lane promised on multiple occasions that if the congregation is not happy with the use of its money, it can get the money back…”
For example, while speaking at Willow Creek Church on February 20, 2022 about the importance of tithing on the first 10% of one’s income, Morris insisted:
“I don’t want to exaggerate, but I’m sure thousands and thousands of people, and I’m sure it’s multiplied, that have told me some way over the years through email, letters, whatever, ‘this changed my life,’
When I started giving the first 10% to God it changed everything. And here’s what I’d like to do. I’d like to just challenge you. I’ve done this with our church. I’ve told our church on multiple occasions, I’ve said to them, if you’ll try it for one year, if you are not fully satisfied, at the end of that year, I’ll give you your money back. With 22 years in the church, no one’s ever asked for their money back.”
These three tried to collect on that money-back guarantee and Gateway refused, prompting the suit.
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Matt. 15:3-9, Jesus rebuked the pharisees and scribes for this very thing. We are to first honor God’s commandments and fulfill our responsibilities to Him. Then we tithe.
You give 10% of your grain and meat to the Levites?
Not sure I understand, whether you’re agreeing or disagreeing. I believe the commandment to honor father and mother, mandate to provide for household and relatives (1 Tim. 5:8), to help the poor and needy, etc. … anything and everything God has required of us must come first. Tithing a certain percentage is not a mandate. It was part of the ceremonial law. And what we give according to what the Lord asks of us, is our tithe, whether it be to a church or not. And I believe most Christians understand that we should give as the Lord leads, as we can. In context, that is in keeping with the moral law. And it is contrary to the Gospel to say that we are obligated to follow any of the ceremonial law. To do so is, as Paul said, to put oneself back under the law and outside of grace.
All we have belongs to the Lord. We are the stewards of what He has given us. And we will all answer to Him.
https://www.gotquestions.org/tithing-Christian.html
We also should not give with greed in our hearts, having an expectation of any return. Right. We may reap fruits that are far more valuable than money. And our return, if any, is from the Lord at His discretion in His time. As Jesus said, store up treasures in Heaven. Right. Our harvest might not be in this life at all. And we should not expect it to be. Because that’s not giving.
Giving as if it’s some sort of investment, and so on, with an expectation of profiting off the deal. That’s not giving.
It’s all about sticking to God’s standards and only God’s standards. Right.
Pressuring others to do something that God does not require, is little different than the Pharisees pressuring people to only take a certain number of steps on the Sabbath. In the early church, it is what the Judaizers did. And it is sinful. To demand or expect from others what God does not demand or expect, that is sinful, and it is born out of one’s own rebellion and defiant refusal to submit to the Lord, believing he knows better than his Creator. Essentially telling God that He is wrong, and that His way won’t work.
In the church, now, the body of Christ, the 10% requirement is tradition. All of the ceremonial law is now a matter of tradition. We all know about it and speak of it because it’s tradition. And Jesus condemned such traditions of men. If you want to give a certain percentage, fine. Same as if you want to cover your head, meet on a different day of the week, eat meat or not, be circumcised or not, and other such issues the Apostles addressed. If you want to, that’s between you and the Lord. But if you believe you have to, then you’re under the law. And if you demand or expect others to do so, then you are sinning against them and against the Lord, as well as conveying a false gospel. So Matt. 15:3-9 very much applies. It is mere tradition, and not any commandment of God. Hopefully I’ve sufficiently explained my original comment.
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