SBC Church With 9 Women Pastors Sneakily Gives Them THIS New Title
An SBC church who once had nine ‘women pastors’ on staff has given the ladies a new title to avoid the prohibitions against female pastors in the Southern Baptist Convention.
Fielder Road Baptist Church, aka Fielder Church, is a Texas-based multi-site, multi-ethnic, and multi-lingual church that the Baptist Press has previously highlighted for having 30 percent Hispanic and African-American congregants.
Led by Lead Pastor Jason Paredes, they not only have diversity of ethnicity, but they also have a diversity of gender among the pastoral staff. As of April 29th, 2025 they had nine women on staff bearing the title “pastor.” These include:
- Tiffany Rupp: Children’s Pastor
- Nichole Sostre: College Pastor
- Maureen Evans: Discipleship Connection Pastor
- Angela K: Mobilization Pastor
- Erin Benton: Foster Care & Adoption Pastor
- Yadira Molina Children’s Pastor
- Caroline Sagraves: Student Associate Pastor
- Jerrika Dickerson: Preschool Pastor
- Nadia Jennett: Children’s Pastor
Some time in the last few months that has changed, however. Where previously both men and women were listed as ‘pastors,’ now all the pastoral leaders are listed as ‘Shepherds.
- Yadira Molina: Children’s Shepherd
- Nadia Jennett: Children’s Shepherd
- Tiffany Rupp: Children’s Shepherd
- Maureen Evans: Groups Shepherd/ Discipleship Connection Shepherd
- Angela K: Mobilization Shepherd
- Erin Benton: Foster Care & Adoption Shepherd
Commenting on this discovery, SBC pastor Nate Schlomann of Village Church RVA writes on X:
“Why does Fielder Church want to be a part of a convention that they fundamentally disagree with, and that they seek to subvert? Why not just go join a place that aligns with their beliefs? Instead, they take this divisive route. That is really dark, when you think about it.
…An issue like this comes up, and I think many well-meaning people think, “Well, I disagree, but they are an autonomous church and they can do what they want.”
Unfortunately, that’s not the context of what is happening here. Understand, this prominent SBC church *has no more pastors.* It’s not just some of the staff who were changed to “Shepherd” – all pastors got that change. The context is they have done this to subvert our complementarian doctrine, and that is so dangerous to the entire SBC.
This is not about one autonomous church. Yes, they can do what they want. But, if you allow this to remain in the SBC with no pushback, then there is no limit to what doctrine can’t be subverted. It is not hyperbole to say that allowing this is the end of the SBC as a complementarian convention.’
Likewise, pastor Rhett Burns of FBC Travelers Rest notes: “Fielder renaming all their pastors as “shepherds” to skirt the BFM’s language is worse than other situations bc it’s egalitarianism + deception. It’s feigning outward compliance while the heart rebels. God hates that and judged Israel for it. At least Saddleback was honest.”
Years ago, the SBC adopted a motion to select a committee to study the Baptist Faith & Message and “clarify” the denomination’s already clear and longstanding position on the matter.
One of the members of this committee that then-SBC president Bart Barber appointed was Fielder Church Lead Pastor Jason Paredes, now known as their ‘Lead Shepherd,’ which garnered him a bit of heat. As the Dissenter noted:
During an interview with Heath Lambert yesterday, Barber told the audience that the controversy surrounding his appointment of Jason Paredes was unfounded and that Paredes was complementarian, did not have women pastors, and only had women “children’s ministers” and “pre-school ministers” and “things like that.”
Yet here is a video of Paredes himself bragging about having women pastors in his church while complaining about the decision to disfellowship Saddleback and other churches with female pastors.
“One thing you’re gonna hear about that concerns me it is the disfellowshiping, the removal of Saddleback Church in California from the Southern Baptist Convention, because they have female pastors,” he told his church in the clip below. “And I want to just say publicly that I am in disagreement with that decision. I voted against that decision”
He later told his church that “We unwaveringly, unequivocally, gratefully have female pastors in this church. And we believe that that decision is scripturally accurate.”
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Thank you to this site for exposing this church’s subterfuge. If it wasn’t bad enough that this church 1) breaks the rules set by their own denomination, 2) BRAGS about it, 3) disobeys clear scriptural prohibitions of this practice, and 4) refuses to either submit to or leave a denomination they’re in complete disagreement with, they 5) use slick and sleazy word games to hide what they’re doing.
As the author pointed out, that is fundamentally dishonest and sinfully deceptive. I cannot believe that people still would want to be members of that church! I agree 100% with the writer who asks the legitimate and operative question: Why not leave and go elsewhere? Why stay in, and thumb their nose at, a denomination that fundamentally disagrees with what they want to do and how they want to run theirs???
It’s about the heart and the intention of it. Clearly there is an attempt to deceive, to confuse and play semantics as if God would say “ well technically they have no female pastors”…… changing the title from Pastor to Shepherd is like changing your sex from male to female, it doesn’t work because you can’t change that, ever.
Why do the members stay at such a deceptive “church?”
They are a multilingual church, so they know pastor is literally the Spanish word for shepherd. They mean the same thing, and they have the same definition.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. – 1 Timothy 2:12
The KJV translates the Greek words translated as “suffer” [Strong’s G2010] in the following manner: suffer (10x), permit (4x), give leave (2x), give liberty (1x), give license (1x), let (1x).
The Apostle Paul did not say he doesn’t suffer women to be *called* X, Y, or Z. He said he does not suffer them to *DO* X, Y, and Z.
“Pastor” and “Shepherd” are the same function. Nice try, deceivers!
Every believer who actually studies themselves “approved” should see this instantaneously for what it is…a subversive/deceptive action.
The SBC, generally speaking, is nothing but a bunch of charlatans. That’s why we left.
-Prepare Today | Prevail Tomorrow
Lee
Psalm 91
Being multi-ethnic and putting women in leadership are connected. Non-White cultures are all inferior and therefore matriarchal, because when your genes are inferior you put women in charge.
What you said makes no sense.
Apostasy has nothing to do with genes.
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Missed one … Fabiola Rivera is listed as “Worship Leader”, which is every bit as sneaky as “Shepherd”, though I concede much more common and as poorly thought through as the slapdash scatter shooting of the whole staff as “shepherds”.
“Worship Leaders” stand in front of the whole congregation and do at least two things; 1. They engage in compressed, abbreviated “teaching” when they make brief biblical, theological comments about the content of the song, 2. They exercise authority over the congregation, including men, in the moments they lead the singing.
Why is a woman standing in front of the congregation on the Lord’s Day in any capacity, much less “worship leader”.
As to Schlomann’s correct observation that the biblically illiterate will cry, “they’re an autonomous church, they can do what they want”; biblical local church autonomy is not the same thing as biblically related worship that all congregations in all places at all times are bound too.
As a lifelong Southern Baptist I can tell you that because Southern Baptist ecclesiology is shaped far more by nineteenth century revivalism than the Scriptures, they are unable to make the distinction between autonomous church worship and polity and unregulated worship and polity; in the minds of most Southern Baptists they are one and the same.
They have no concept that Scripture regulates the local congregation and it’s worship; all they know how to do is shriek, “soul competency!”, “priesthood of the believer!”, “local church autonomy!”, “but we 500 souls BAPTIZED on Sunday!!”
This org chart is a the rotten fruit of that theology free ecclesiology.
Missed one … Fabiola Rivera is listed as “Worship Leader”, which is every bit as sneaky as “Shepherd”, though I concede much more common and as poorly thought through as the slapdash scatter shooting of the whole staff as “shepherds”.
“Worship Leaders” stand in front of the whole congregation and do at least two things; 1. They engage in compressed, abbreviated teachin when they make brief biblical or theological comments about the content of the song, 2. They exercise authority over the congregation, including men, in the moments they lead the singing.
I Timothy 2:12 says, “I do not allow a woman to teach or exercise authority over a man”.
Why is a woman standing in front of the congregation on the Lord’s Day in any capacity, much less “worship leader”.
As to Schlomann’s apt observation that the biblically illiterate will cry, “they’re an autonomous church, they can do what they want!”; biblical local church autonomy is not the same thing as biblically unregulated worship which no congregation in any place at any time is allowed to engage in.
As a lifelong Southern Baptist I can tell you that because Southern Baptist ecclesiology is shaped far more by nineteenth century revivalism than the Scriptures, they are unable to make the distinction between autonomous church worship and polity and unregulated worship and polity; in the minds of most Southern Baptists they are one and the same.
They have no concept that Scripture regulates the local congregation and it’s worship; all they know how to do is screech, “soul competency!”, “priesthood of the believer!”, “local church autonomy!”, “but we had 500 souls BAPTIZED on Sunday which justifies the dancing girls on stage!”
This org chart is a the rotten fruit of that theology free ecclesiology.
Bring back the Regulative Principle and the Hymnals.
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