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Andy Stanley in Pure CRT Mode: ‘It’s Not Enough to Be ‘Not Racist.’ You Must be ‘Anti-Racist’+ You’re all Racists

Andy Stanely, doing his very best Angla Davis/ Ibram X Kendi impression, demonstrated in a newly unearthed sermon that in his words, it’s not enough to be not a fan of Andy Stanley, but rather you must be Anti-Stanley.

Speaking to his congregation during June of 2020 as part of his This Human Race series, the Northpoint Church pastor revealed his belief that white people fear black people. Later in the sermon, he went on a tear against white folk for harboring unexamined racism towards black folk, explaining that people need to stop claiming that they ‘love everybody’ and rather must specifically love people of color.

Furthermore, in the purest form of Critical Race Theory imaginable, Stanley argues there is no middle ground on the subject: being non-racist is in fact, a form of racism, where unless you are active, practicing ‘non-racist,’ then you’re worst than a racist, because you’re a racist in denial.

Stanley explains:

So what does the Jesus brand of love look like in our current context? How should it shape how people who don’t look like you experience you? How should it shape how people who don’t look like us experience us? First, and this is certainly not original with me:

It is not enough. It is not enough NOT to be a racist. It is not enough NOT to be a racist. ‘Non-racist’ is not the goal. Being non-racist does nothing to address racism. Practically speaking, it amounts to indifference toward racism.

If you’re a Jesus follower, you must be, we must be anti-racism. Just like you’re anti-child abuse. Think about it. You, you wouldn’t walk by somebody abusing a child and think to yourself, ‘I’m not a child abuser.’ You wouldnt walk by and think to yourself, ‘I’m not a child abuser’ and say nothing or do nothing. We must be anti-racist, like we’re anti-bullying, like we’re anti-voter fraud, like we’re anti-whatever it is that gets you worked up.

I mean, think about it this way, if you’re a parent, as a parent, I wasn’t content to simply be non-liar. I was anti-lie. I did not put up with it in my children in our family, right? I wasn’t content with being non-disrespectful to Sandra, I was anti-disrespect to Sandra. There was zero tolerance for disrespecting Sandra in our household.

When you are anti-something, you address it when you see it. You speak up when you hear it, and to carry somebody’s burdens is to get up underneath the weight of their burden. And when we decide to carry the burden of anyone who has been discriminated against for any reason, we won’t be silent. Because now it’s our burden.

But I gotta warn you, speaking from personal experience, I’ll own this, whether you’re white or brown or black. When you shift from non-racist to anti-racist, you may discover something disturbing about you.

You may discover a racist in the mirror. You may discover subtle versions of racism that have been hiding, even masquerading as virtues, buried in the recesses of your heart. Racism, racism, you were completely unaware of until you decided to say something, correct something, or apologize for something.

For some of us, the truth is, when it comes to our hearts, racism will never be routed out until we are willing to speak out. And honestly, there’s probably a little bit of racism in all of us. And who knows, perhaps it will never be completely erased from our hearts, but it must certainly be erased from how people experience us.

There’s a lot to unpack there, but suffice to say Stanley conflates several different categories. He first supposes that someone who is “not racist” but is also not an ‘anti-racist would not directly intervene when blatant and discriminatory racism is presented, when that is simply not true. Furthermore, other than asserting earlier in the sermon that “white people fear black people” he doesn’t give us examples of racist behavior that non-racists would let slide but ‘anti-racists’ wouldn’t. He concludes:

Would you, regardless of the color of your skin, decide not to be content with merely being a non-racist? Will you decide to make the shift to anti-racism, anti-discrimination? Will you stop?

And I’m sorry to push so hard, but would you please stop with all the ‘but I love everybody’ and would you go out and love somebody who doesn’t look like you? Who doesn’t experience the world the way that you do? In other words, will you follow Jesus?

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Critical Race Theory Featured Heresies Politics

Witness BBC’s Jemar Tisby Hired by Ibram X. Kendi to be His New ‘Assistant Director of Narrative and Advocacy’

In a move that leaves us utterly and completely unsurprised, Ibram X. Kendi, author of the NYT best seller How to be an Anti-racist and one of the most media-celebrated and rabidly progressive thinkers today, announced that he brought on none other than Jemar Tisby to be the Assistant Director of Narrative and Advocacy at the Center for Antiracist Research, based out of Boston University.

Founded by Kendi, the CAR’s mission is “to convene researchers and practitioners from various disciplines to figure out novel and practical ways to understand, explain, and solve seemingly intractable problems of racial inequity and injustice. We foster exhaustive racial research, research-based policy innovation, data-driven educational and advocacy campaigns, and narrative-change initiatives. We are working toward building an antiracist society that ensures equity and justice for all.”

Kendi is perhaps best known for advancing the notion that it is not enough for a person to not be racist, but they must be actively “anti-racism.”

Anti-racism is this is the act of actively identifying and opposing the systemic racism that the entire country is drenched in. By openly calling it out at every opportunity, one is taking steps to eliminate racism at the individual, institutional, and structural levels. Because everything is racist, it makes insisting that one is not a racist such a dangerous thing. From his ideology, saying “I’m not racist” allows people to avoid participating in “anti-racism” and the tearing down of those institutions.

Kendi also says that the first step of being an anti-racist is for white people to admit they’re racist, “because the very heartbeat of racism is denial.” When white people say they’re not racist, not only are they refusing to be anti-racists, but they’re sharing the same words that Jim Crow segregationists and slave owners used. To deny racism is racism itself.

Lovely.

As for Jemar – well, he founded the Witness Black Christian Collective in 2012 and is best known for writing the book The Color of Compromise (which unsurprisingly is compromised theologically).

We would suggest that this organization has no credibility to speak on the biblical, scriptural, and theological understanding and application of racism to the church. They have no clue what constitutes issues of what mercy and justice are so long as they continue to, platform, and promote so many unbiblical, unscriptural, and untheological writers and contributors, many of who are openly pro-choice, for example and make reparations to black people a part of the gospel message. Despite this, he has a long list of fans and endorsers, including Beth Moore, Ligon Duncan, Matthew Hall at SBTS, etc.

Truly, a match made in hell.