Talmudic Judaism, also known as Rabbinic Judaism, marks a significant evolution in Jewish religious practice and scholarship, beginning around the 2nd century A.D. Although its origins, chiefly the oral tradition of the rabbis, began before Christ, what we know as “Judaism” today didn’t originate until God destroyed the temple through Roman hands in 70 A.D. The religion installed by God through Abraham, and later expounded upon and expanded through Moses, required certain aspects of worship that were made impossible by God’s judgment upon the Jewish people for rejecting Christ and persisting in their hard-heartedness. Without a temple or priesthood,...
To view this content, you must be a member of Protestia's Patreon at $5.95 or more
18 thoughts on “INSIDER: Not of Abraham (Part III): The Myth of Judeo-Christian Values”
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………….. https://www.jobs67.com
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………….. https://midly.in/5v1n8c
Of course there are “Judeo-Christian values.” It’s not hard. There could even be Atheist-Theist values. It just simply means the values two groups have in common, however much, and what specifically.
You foolishly strain at a gnat, but why? Of all the things to take on in today’s world, you choose something that is so nonsensical, but why?
Judaism teaches pedofilia in the Talmud and so there are no shared values with them. They also teach that Gentiles do not have marriage and therefore Jews can sleep with married Gentiles and its not adultery. Judaism has ZERO sexual morality.
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………,….. https://midly.in/5v1n8c
Just so we’re clear, the so-called (((judeo-christian values))) are enforced to neuter and defang the Pro-White IFB Christians into submission to the Synagogue of Satan and their hellish intentions to flood the Anglo-Saxon and Anglo-Germanic lands of anti-White yellow-brown-black-poo colored mutts and bioweapons.
Actually, Jay, it is the opposite. Everything can be just an allegory, and so non-dispensationalists can just make up whatever they want to believe, including God is just an allegory, not literal.
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………….. https://midly.in/5v1n8c
To all Zionists, Happy Pesach. Zionism stands upon 1917 Balfour Declaration. All Arab/Israeli Wars, including the Oct 7th Abomination War, stem from the absolute Arab and Muslim rejection of the Balfour Declaration. Britain the first major world power, followed by a 2/3rds UN GA majority in 1947, which recognized Jewish equal rights to self determination in the Middle East.
All Arab country UN members rejected the British UN GA 181 Resolution. Arabs lost their multiple wars to throw the Jews into the Sea. The term Nakba, first coined after the defeat of 5 Arab Armies to throw the Jews into the Sea in 1948. Later UN GA Resolution 3379 – Zionism is Racism – promotes the Arab strategy of international War against the Jews. Morality propaganda the key strategy of Arab Peoples War political rhetoric.
Torah first and formost – not a belief system. Ya want to believe in God(s) become either Xtian or Muslim. Kosher – Jewish. Halal – Muslim. The latter worships other Gods. Arabs/Muslims eat treif camel flesh. Just as Xtians eat pork. Both sets of Goyim worship other Gods.
Pesach, almost precisely one month after Purim. The story of Amalek – as told through the specific of Haman (The numerical value of המלך and המן equal to one another.) – the story of the ערב רב who came out of Egyptian bondage. This so called mixed multitude – they had no fear of heaven. Assimilation and intermarriage with Goyim profanes the 2nd Sinai commandment – and defines ערב רב – assimilated and intermarried Jews.
Kashrut compares to a sofer writing a sefer Torah. Both this and that require fear of heaven. The Torah defines faith as: the righteous pursuit of judicial justice. Justice the Torah defines as: the obligation of lateral common law courtroom justices to compensate the damages inflicted by Party A upon Party B. Ruling the oath sworn Cohen land inheritance of ארץ ישראל has nothing to do with what a person personally believes or does not believe.
The court of Paro ruled oppression as just in the matter of straw withheld from Israelite slaves and thereafter beaten for their failure to meet their quota of brick production. Removing חמץ this משל, it teaches the נמשל to remove the ערב רב lack of fear of heaven, from within the Yatzir Ha’Rah within the heart. Fear of Heaven understood as a person who strives to protect and maintain his/her ‘good name’ reputation. Torah faith stands upon the יסוד/foundation of בעל שם טוב/Master of the Good Name.
How John 13:34 perverts and justifies homosexuality
Intermarriage with the specific of Canaanites – equally applies to all Goyim who do not accept the revelation of the Torah at Sinai. I bring the Book of Ezra as proof. Many early Church Fathers used John 13:34 to claim a supersessionist “new law”, replacing the Torah’s commandments with a simplified ethic of love. Yet ironically, the very idea of loving one’s neighbor—and even one’s enemy. An utter perversion of the oath brit alliance among the chosen Cohen people who accept the revelation of the Torah at Sinai. Ezra 9–10, post-exile, shows the seriousness of intermarriage with foreign women—because it represents a breach of kedushah and brit, meaning: spiritual allegiance and oath brit fidelity. The Church Fathers (e.g., Justin Martyr, Origen, Chrysostom) weaponized verses like John 13:34 to argue that a new “spiritual” law of love had replaced the “old legalistic” Torah—especially the halakhic boundaries that safeguarded Jewish identity and fidelity to the brit.
Jesus introduced, according to these vile animals, “Love is enough!” A Greek ideal—abstract, universal, de-politicized—divorced from the concrete legal-communal substitutional theology. Love, defined by Torah, defined through the Torah precedent of marriage requires that a man love his wife by acquiring title to her world to come souls. Meaning the children, the product of this union. Based upon the precedent of the brit cut between the pieces whereby Avram had no children and cut a brit over the first born chosen Cohen people. This concept of the chosen Cohen people understands the intent of the prohibition to marry with Goyim who do not accept the revelation of the Torah at Sinai.
Xtian supersessionist theology gutted the concept of brit: Shalom became personal inner peace, not oath alliance to pursue fair justice – compensation of damages inflicted by Party A to Party B among our chosen Cohen people within the borders of the oath sworn promised land.
The Xtian pervert theologians corrupted emunah unto belief in Jesus as the son of God and belief in God as a triune mystery of Monotheism. The Torah defines emunah as the righteous pursuit of justice among our people. The Xtian pervert theologians corrupted ‘ahavah’ unto generic love, rather than the Torah brit-bound hesed based upon the oath brit foundation precedent of the oath cut between the pieces.
The Xtian pervert theologians know absolutely nothing of Torah common law which stands upon the foundation of Torah precedents – both positive and negative commandments.
In doing so, the Church replaced the Torah’s vision of a holy people bound in legal, ethical, and national allegiance to Hashem, with a mystical, universalized ethic that denied the enduring chosenness of Israel and the centrality of Sinai. John 13:34, obliterated the Torah common law faith to pursue justice among and between the chosen Cohen people who accept the revelation of the Torah at Sinai in the face of the Goyim “darkness” who reject this light unto the nations.
The Xtian theologian perverts abhor the oath-bound brit alliance which forever discerns between emotional short term vows from remembering from generation to generation the oaths sworn by the Avot by which they cut the brit which permanently established the oath brit Cohen people. Hence the mitzva precedent of the captured woman through war. Whereby the Torah commands that she cut off all her hair and par her nails etc for no less than one month before the Israeli permitted to marry her! Why? Torah marriage cuts an oath brit alliance between man and wife and not a emotional vow which can be easily annulled based upon the Torah precedent which permits the Father or Husband to annul the vows made by either young daughters or wives!
John 13:34 not just evil theology, it perverts marriage unto the metaphor of permitted homosexuality. The chosen am segulah (treasured nation) refers directly to the Sinai first-born Cohen people. The Goyim reject to this day the revelation of Torah common law!
The Xtian theologian perverts sought power, hence they slept in the same bed as the Governments which ruled Xtian lands. The American and French Revolutions separated Church from State and cast these Xtian whores to the dogs to sleep with. All agricultural based economies require slave labor. This has absolutely nothing to do with the bankrupt theology of the church great whore of Babylon.
When categories established by Torah law—male/female, Israel/goy, slave/free—are collapsed by when new testament replacement theology which abhors Torah common law and specific Torah abominations such as homosexuality and men and women confusion of genders and clothes. Galatians 3:28 doesn’t just dissolve the legal structure of the Torah, but opens the door to ideological chaos—Same-sex marriage (“There is no male and female”); Gender fluidity and trans ideology; Erasure of Jewish national identity (e.g. no “Jew or Greek”); Social anarchy in place of legal status (no “slave or free”). In many liberal Christian and post-Christian circles, Galatians 3:28 has become the banner verse for LGBTQ+ inclusion, often cited directly to undermine Torah prohibitions in Leviticus 18 and 20. Paul’s statement is interpreted as saying: All categories are now irrelevant in Christ.
Paul’s doctrine, and the supersessionist theology it spawned, does not merely disagree with Torah—it declares war on Torah categories. Shalom perverted into inner peace, not the righteous pursuit of judicial justice which strives to make fair restitution of damages inflicted by Party A upon Party B. His replacement theology abhors the post Gold Calf Day of Atonement where HaShem first revealed the revelation of the Oral Torah – which the church rejects. Galatians 3:28 is not just heresy—it is the theological root of modern moral collapse.
It dismantles the sacred distinctions that uphold holiness, family, justice, and national brit identity. It replaces Torah law with a boundaryless mysticism that justifies everything from homosexuality to gender nihilism to the erasure of Jewish nationhood.
This verse is often cited to support a universalist theology—that all human beings are one, created by God, and therefore equal and interchangeable. Viewed in the context of Paul’s theology, especially in Acts and Galatians, this verse becomes part of a larger Pauline strategy to undermine: Israel’s distinct chosen Cohen oath brit status, the chosenness of the Jewish people. The Torah’s territorial inheritance laws, and the culture and customs established by halakhic and the idea that only within the borders of the Promised lands to Jews possess the wisdom to keep and remember the oaths sworn by the Avot לשמה, from generation to generation.
Paul’s replacement theology perverts the oath brit alliance to that of a temporary vow, which his perverted theology attempts to annul through the new testament. The Torah establishes the vision that the nations inherit distinct national cultural and customs inheritances. Distinct languages, lands and destinies (Genesis 10-11). The essential concept of Israel’s national identity as a people relies upon and defined by the promised lands which Arab nationalism absolutely rejects. Deuteronomy 32:8 (LXX): “When the Most High gave the nations their inheritance, when he separated the sons of Adam, he set boundaries of the peoples according to the number of the sons of God.” Deuteronomy 7:6: “You are a people holy to Hashem… a chosen people from all the peoples on the face of the earth.” Paul’s replacement theology, like Arab hatred of Zionism which bases itself upon the 1917 Balfour Declaration wherein first Britain and later 2\3rd of all UN member states recognized Jewish equal rights to achieve self-determination within the borders of a distinct Middle Eastern nation.
His replacement theology abomination of shared human origin which collapses national distinctions cultures and customs, like modern Arab racist nationalism rejects Jewish national sanctity. Paul’s Acts 17:26 (universal origin) with Galatians 3:28 (category collapse) replacement theology destroys the chosen Cohen people of Israel; dissolves the laws of inheritance and land; undermines the Oral Torah halakhic requirements concerning intermarriage with Goyim and promotes modern Wokeism that emphasize awareness of social injustices and systemic inequalities, particularly related to race and identity. It is often viewed critically by some as being overly doctrinaire or insincere in its approach to social issues. Acts 17:26 is the philosophical foundation for Christian universalism.
It sounds innocent—but in Pauline context, it’s a soft prelude to the hard abolition of Israel’s unique brit. It paves the way for the erasure of identity, the rejection of Oral Torah Talmudic common law judicial lateral courts.
Paul’s 1 Corinthians 7:39 (KJV): Formula: “Only in the Lord” — Coded Supersessionist Halakhah? Paul doesn’t outright reject the binding nature of marriage—but it’s loaded with subtle replacement theology logic. Torah marriage flatly not just a temporary transitional vow–but rather an oath brit, contractual alliance with family generations and national implications. Governed by halakhic precedent, rooted in Exodus 22, Deuteronomy 24, and the Oral Torah. Validated by witnesses, contract (ketubah), and understood as part of a nation’s framework of kedushah and inheritance. Paul substitutes this with a subjective spiritual criterion: his “Only in the Lord.”, directly implies – Marry a fellow believer in Christ. It’s not about cutting an oath brit alliance—rather replaced by a shared belief in Xtian faith that declares Jesus as God. This “Only in the Lord” phrase, exist as the key supersessionist pivot of Pauling propaganda. It nullifies the Torah -brit based marital framework model, replaces halakhic structure with doctrinal allegiance to the church abomination. And renders Torah marmital law as obsolete for “believers”. Ewwwwww! It detaches marriage from the promised land, nation, and halackhic authority. Sets the foundation for spiritual intermarriage theology – a direct violation of Torah common law; leading to full Goyim-Xtian identity formation apart from Israel. If one can marry “in the Lord”, then one need not marry “in the nation”. If faith in the belief of Jesus as God replaces Israel as the chosen Cohen nation, then the new covenant has replaced the oath brit cut between the pieces with Avram.
Paul’s “Only in the Lord” is not a neutral phrase. It functions as a Trojan horse for an entire redefinition of marriage: no longer a national covenant rooted in generational Torah obligations, but a private, spiritualized union under Church doctrine.
Xtianity, especially in its Pauline and post-Constantinian forms, intentionally dissolves ethnic, legal, and national distinctions. This is central to its theology. Galatians 3:28 – “There is neither Jew nor Greek… male and female… all are one in Christ.” This replacement theology erased halakhic distinctions, promotes spiritual unity over ethnic/national differences. Recasts marriage as a personal vow like sacrament, which replaces the oath sworn to remember dedication which any and all brit alliances fundamentally requires.
Liberal Protestant thoughts concerning marriage emphasize: romantic love and personal choice; Xtian values of inclusivity; detachment from ancestry, tribe, nation, or land. The Torah oath NOT vow, brit relationship cut between man and wife binds Jews to Torah Constitutional Law, tohorat ha’beit requirements for the woman to visit a mikveh prior to sexual activity; and the standards of keeping tohor & tuma distinctions like kosher foods etc. A man commits that he will educate his future born children in the oath brit faith – not to worship other Gods through intermarriage and assimilation which embraces Goyim cultures and customs.
Xtianity’s doctrine of spiritual unity and its deconstruction of Torah-based national distinctions directly laid the groundwork for both the theological legitimation and cultural normalization of interracial marriage. It treats distinctions—whether between Israel and the nations, or male and female—as obstacles to spiritual truth, not as sacred boundaries tied to divine law and oath brit consciously remembered dedications passed down from generation to generations just as DNA. From Augustine to modern liberal Protestants, modern issues like Wokeism and identity dissolution directly consequential to the Pauline doctrines of utter abomination.
“Only in the lard” totally unique to Xtianity. “Only in the lard” totally unique to Xtianity. It’s a theological phrase that doesn’t exist in Torah, halakhah, or any Jewish learning on the Torah. 1 Corinthians 7:39 a total Xtian new testament new religion of avoda zarah Av tuma. This phrase is nowhere in Tanakh. Paul creates a new criterion: shared belief in “the Lord” (i.e., Jesus).
The Xtian church does not define faith compliance any more than the Nicene Creed defines Monotheism. Monotheism rapes the 2nd Sinai commandment. This new testament perversion marks a supersessionist turn: marriage is no longer a national-legal act, but a spiritual-sacramental one. “Only in the Lord” = Trojan Horse. It reflects a super-sessionist marriage ethics; it perverts the negative commandment of “cross-dressing” between Males and Females; it lies totally outside of the customs and cultures of the Jewish people.
Furthermore, it establishes a faith-based “intermarriage” theology. A spiritual identity, which replaces ethnic-national boundaries as the Torah fundamentally and absolutely commands. Prior to the establishment of the Jewish Republic of the 12 Tribes the Torah commanded the negative commandment not to marry between Jewish Tribes! This horrid abomination serves as justification for assimilation unto universalist Xtian structures. From “Only in the Lord” to Modern Abominations … Xtian approval of interfaith/interracial marriages; same-sex marriage under the banner of “shared love in the Lord”; trans marriages and gender deconstruction as “inclusive theology”.
From ghetto walls to gas chambers, “By their fruits you shall know them”— Jesus’ own words condemns the tree that claimed to grow from the root of the chosen Cohen nation which Paul declared Xtians as a graft to this Tree. The fruit of Xtianity utter poison, the culmination of theological poison.
Germany was a Lutheran nation. The Vatican signed a Concordat with Hitler. The Catholic Church blessed Nazi flags, and baptized perpetrators. The Protestant churches in Germany developed a theology of “Dejudaizing” Xtianity. Xtian anti-Judaism became racial antisemitism—but it started in pulpits, not politics.
The British White Paper (1939): Effectively sealed Europe’s Jews into a death zone, blocking aliyah to Eretz Yisrael. Not one major church authority condemned it. FDR’s administration turned away ships carrying Jewish refugees. Where were the bishops? The pastors? The popes? Silent. No call to bomb Auschwitz or the railways…Xtian theology had already written the Jews out of the covenant.
Today’s South African legal attack on Israel at the Hague is a blood libel with a UN suit and tie. Yet again, the churches are silent, or worse—supportive of the lie. World Council of Churches? Silent. Mainline Protestantism? Often openly anti-Israel. Catholic voices? Muted or muddled, more concerned with interfaith optics than justice. This continues the same pattern: Christendom aligns with empires, betrays the Jews, and offers theological cover to the murderers. Revelation’s image of the Great Whore riding the beast—but this time it’s Rome on the back of political empire, intoxicated with the blood of the saints and martyrs of the Torah. Xtianity slept with kings—and their offspring were inquisitions, expulsions, and Auschwitz.
This Ephesians 5:25–28 passage—on the surface poetic, lofty, and seemingly elevating marriage—is in fact deeply super-sessionist, and functionally replaces the Torah mitzva of kiddushin. This worthless Xtological abstraction amounts to the value of tits on a boar hog when the piglets cry for milk! Torah mitzva of kiddushin rooted in precedent of the sworn oath made at the brit between the pieces which eternally established the chosen Cohen nation – born into the future/O’lam Ha’Bah!
Halakhic boundaries interpreted through the Oral Torah define and understand the mitzva of kiddushin within Mesechta Kiddushin of the Talmud. The Torah requires mikveh, which is about ritual purity in relation to the woman’s cycle and the marital household—a national law rooted in Genesis–Deuteronomy. Paul’s version? No mikveh, no Torah. The cleansing comes by “the word”—meaning his gospel, his doctrine—a mystical metaphor that supplants halakhah with belief. “…that he might present it to himself a glorious church… holy and without blemish.” … Temple language, stolen and re-applied to “the Church”, as if she were now the bride, the Temple, the chosen.
It uproots Jeremiah 31:31. Torah marriage simply not about emotion or romantic identification—this mitzva cuts a brit, a legal alliance with concrete halakhic duties, inheritance laws, and national continuation. Paul dilutes this into a private spiritual metaphor: love your wife because she is you—a move away from oath sworn alliance obligations that live on throughout the generations, perverted and change unto worthless abstract emotionalism. The Church now pictured as the bride, not Israel. Faith in Christ, not halakhic brit, serves as the glue. Love and purity merely symbolic, not legal categories tied to Torah. Just as Galatians 3:28 dissolves categories, and Acts 17:26 universalizes origin, so too does Ephesians 5:25–28 spiritualize and replace Torah marriage—making it subordinate to Christ, not the Torah Constitution of Israel.
From Brit to Blasphemy: How Galatians 3:13 Subverts the Sinai Oath brit with replacement theologies later echoed by the Muslim koran.
Both this and that ignore the responsibility to impose Government rule that establishes ‘National Justice’. Both av tuma religions of avoda zarah prioritize alien Greek and Roman Imperial Metaphysics as the primary vision, which their followers emphatically embrace as truth.
A profound rupture between Torah oath brit Blessing vs. Curse. Where the chosen Cohen people either live and rule the Promised land with righteous judicial common law justice … or … due to returning back to Egypt, wherein Israeli leaders duplicate the injustice of Par’o, who withheld straw – and his courts justified the beating of Israelite slaves. When the Promised land becomes full of oppression, theft, incest, and judicial perversion of justice: an exact duplication of the Israelite slavery in Egypt, then the Torah curse of g’lut exiles Israel unto foreign lands that likewise do oppression, theft, incest, and judicial perversion of justice.
Paul’s Substitution Theology (Galatians 3:13), reinterprets the Torah “curse” of g’lut/exile: as sin and guilt transferred from humanity to Jesus. He redefines the t’shuva solution, not as national return (t’shuvah, brit renewal, prophetic mussar — but as a one-time cosmic transaction—a metaphysical sin-substitution achieved through the crucifixion of Christ. The Torah context – no longer Israel’s oath brit cohen history, but rather a universalized anthropology: “all have sinned,” and all must be redeemed through faith in the crucified Christ (see Gal. 3:28).
This Hellenistic-legal concept of guilt and atonement bypasses the oath brit sworn at Sinai. The משל\נמשל Mishkan-korbanot\Sanhedrin common law court-rooms pursuit of righteous judicial justice. Wherein the leaders of the chosen Cohen people strive to make fair compensation of damages inflicted by Party A upon Party B. Paul’s universal “one size fits all” Original Sin uproots the chosen oath brit Cohen people, the children of Avraham, Yitzak, and Yaacov. His replacement theology condemns the Caine-Jews, these eternal Christ-Killers; condemned to wander as cursed stateless refugees with no country of our own, enforced by church oppression, theft, sexual perversion, such as baptizing Jewish children against the will of their parents, and judicial and economic injustice.
Paul universalizes “sin” as the human incurable condition doomed to eternal damnation, without the “salvation” belief in the Christ-crucifixion ‘Good News’. Roman torture … the Gospel flips and makes it into a reformed righteous event! Paul and later Augustine — not the prophets, not Sinai, not the brit — these ‘latter day saints’ introduced the perverted ‘salvation from Original Sin guilt’. The Torah concept of national exile as a Torah curse, a intrinsic Torah theme expressed through the oath brit faith, seeks to inspire t’shuva and ultimately g’eulah redemption – based upon the model of Moshiach Moshe, who brought Israel out of Egyptian slavery.
The legal פרדס inductive logic of Torah (mishpat), replaced by faith in both Christ & Greek deductive logic alone (Galatians 2:16); the Torah dynamic of interpreting subtle distinctions between cases, מאי נפקא מינא, heard before the Courts to determine fair compensation of damages in each and every different case, replaced by and with a static one size fits all – believers go to heaven and sit with Jesus and unbelievers burn and rot in the depths of Hell tortured by Satan for eternity.
The New Testament framers substitute righteous justice, this most basic requirement: the living chosen cohen peoples’ generations continuum either choose to accept or reject. Replacement theologies superimpose belief in life in the world to come, eternal life in Paradise Heaven. Muhammad redefined this perversion that abandons judicial justice in this world with 71 virgins in the world to come, utter Pie in the Sky ‘chicken little’ fairy tale nonsense. Galatian 2:16 rejects the obligation to rule the Promised land with righteous justice, replaced by faith in Jesus as the Son of God. Muhammad later replace this new unheard of new testament “scripture” with his koran: latter day saints “scripture”, which makes him the star of the show. These Latter-Day Saints new scripture revelations, make it crucial for Man to believe in these theologically constructed God or last prophet, Heaven or Hell bi-polar insanity theologies.
The framers of the New Testament declare that the crucified Christ became the redemption for Adam’s Original Sin. This curse, the exile from the Garden of Eden, unto belief in the World to Come of Jesus or sexual paradise. The church fathers transposed their ‘Original Sin’ guilt upon the hated and despised Jewish refugees in Europe, despised for their crime of being the chosen Cohen nation. But even if Jews converted to Xtianity, the Inquisition proved that the burning of Xtian hatred for Jews reaches no limits. Cursed Jews – a race rejected by God, guilty of killing Christ, fit for torture, exile and humiliation. Church theology favored forced baptism, medieval pogroms, ghettos, blood libels, which culminated in the Shoah slaughter of 75% of European Jewry in less than three years.
This shift of the New Testament framers replacement theologies–it emerges organically from Paul’s decoupling of the oath brit sworn by the Avot and remembered – as the inheritance of all generations of Jews – who likewise swear these Avot oaths sworn within the Yatzir Ha’Tov within our hearts, when we da’aven tefillah (a mitzva from the Torah) – kre’a shma. Both Xtianity and Islam today despise detest and abhor the re-establishment of the Jewish state of Israel within the borders of Judea. UN Resolution 3379: Zionism is Racism detests the Balfour Declaration of 1917 or that 2/3rds of the UN member states in 1947 voted their approval of Jewish equal rights to achieve self-determination as a nation state in the Middle East. The UN to this day maintains its racist Apartheid policy of rejecting Israel as a member of the Middle East voting block of nations!
The New Testament framers, specifically Paul, collapses all complexity of justice where Torah common law weighs each case heard before Sanhedrin courts into a perverted faith in Jesus or eternal burning in Hell type of Jesus Frankenstein monster; human suffering, no longer rectified in courts with justice, but spiritually bypassed via faith in a crucified savior, and life in a world to come paradise.
The New Testament framer replace Hellenistic metaphysics, prioritized over the Torah requirement that faith needs as an absolute minimum the righteous pursuit of judicial justice, within the borders of Judea. Muhammad serves as an echo rather than a tikkun correction of the basic fundamental flaws exposed by the tuma theology espoused by the new testament framers av tuma avoda zarah.
Both the new testament and koran reject Israel as a nation, with its unique concepts of oath brit, rooted in land, language, common law, and Jewish lineage, and T’NaCH and Talmudic established culture and customs traditions. Both sets of replacement theologies vainly re-imagines revelation as a final top-down declaration, displacing the generational oral-dialogical tradition established by both Sinai and Horev revelations.
These ‘Latter-Day Saints’ bi-polar insane theologies, they simplify belief unto their newly established and declared Gods as: Believe or burn. Follow the last prophet or be lost. Oppress the Jew scapegoat or be condemned. Such Av tuma avoda zarah theologies obliterates the Torah vision of justice in this world.
Discernment between Genocide and blood libel “genocide” Why Jews view the Xtian church as the worst Av Tuma Nazi like avoda zarah?
The vision of Torah as an oath-based, constitutional brit alliance cut between the chosen Cohen people who alone accept the revelation of the Torah at Sinai, whose revelation centers upon judicial justice and prophetic mussar—not theological creeds or divine incarnations or false messiah Son of God theological creeds. Silly Xtian, even by the exceptionally low standards of your sophomoric bible translations Proverbs 1:33 says: “But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” (KJV); this lone verse, its contained within the larger sugya of 1:20-2:22.
Shlomo rebukes his son for refusal to pursue Oral Torah wisdom. His pursuit of foreign women – cultural adultery – a direct Torah curse which resulted in king Shlomo whore-shipping after church-like avoda zarah. Silly Xtian, even by the exceptionally low standards of your sophomoric bible translations Proverbs 1:33 says: “But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” (KJV). You silly reactionary Goyim have no wisdom. Goyim, they remind me how water behaves on a hot skillet! Ya ball up, bounce around, and make noise.
Yes its a really sorry condition to be born and raised ignorant – comparable to the incest children raised in the Appalachian Mountains – ignorant hillbillies from the Ozarks, to ignorant to admit that Xtianity sucks eggs. T’NaCH common law learns through precedents. Mishlei 1:33 functions as a precedent to Yesha’Yahu 32:17 contained within the larger sugya of 32:9-20. Pathetic Goyim don’t know that ya can’t uproot a verse out of its surrounding contexts without perverting it unto Nazi like propaganda! T’NaCH — a common law legal system. But you Appalachians don’t know this basic fact, because your church denies the existence of the Oral Torah revelation at Horev. Truly sucks being as ignorant as sticks.
Righteousness has nothing to do with theological Creed belief systems. The new-testament promotes JeZeus as the messiah Son of God – bull shit. Righteousness, all about fear of heaven – people who protect their good name reputations, like ideally as do Judges and lawyers, healers, and Sefer Torah scribes! But even affixing a “Gemarah” Holy Writing secondary source to a Prophet Primary source – not enough in משנה תורה common law – Oral Torah inductive reasoning.
A scholar, with fear of heaven, learns that Prophet source, to some other Prophetic precedent, then back to the Book of D’varim, and ideally even back to the Book of בראשית, which introduces Av tohor time oriented commandments, which require prophetic mussar as their k’vanna. Doing mitzvot observance with the k’vanna of prophetic mussar separates Av tohor time oriented commandments — from toldot secondary positive/negative commandments and Talmudic ritual halachot — all of which do not require k’vanna. However,,,, if a person weaves prophetic mussar as the weft thread of the warp threads of positive, negative, and Talmudic ritual halachah למעשה, this Torah wisdom elevates them all to Av tohor time oriented commandments from the Torah. This Av Torah commandment creates the chosen Cohen people from nothing in all generations Israel walks upon the face of the Earth.
Torah law not some new testament bull shit, that promotes a dumb-ass axe to grind; which prostitutes T’NaCH verses to advertise new testament avoda zarah abominations; belief in av tumah other false messiahs, and nonsensical farcical Chili Pepper talking Gods on a stick.
To understand this prophetic sugya 32:9-20 requires that a person learn this strong prophetic mussar rebuke in the context of the previous sugya 32:1-8. Through the wisdom of Oral Torah Pardes inductive logic reasoning, a close precedent which permits a person to read this same idea viewed from, a fresh and completely different perspective: 5:1-6 of the same prophet. Torah holds tremendous depths, like a diamond has tens of thousands of facet faces! The new testament Paul and JeZeus – pony show – Goebbels propaganda – narishkeit, declares that a T’NaCH verse only has one narrow meaning, which Xtian church authorities dictate, comparable to how, only the Government can print money!
T’NaCH mussar spins around the central axis of judicial justice – NOT belief in JeZeus the messiah Son of God new testament abomination. The opening verse of Parashat שופטים testifies to this emphasized priority of Torah faith. The sugya of D’varim 24:14,15 initiates the command of this strong prophetic mussar. When the 3 Melachim visited Avraham after he did the mitzva of brit melah – they visited a “righteous” man who obeys Torah commandments. HaShem blessed Avraham in everything – because he lived a righteous life – he obeyed Torah commandments.
Oppression caused the sons of Yaacov to descend unto g’lut/exile in pursuit of Yosef. The wicked do not call upon HaShem. The Avot by stark contrast, called upon El Shaddai as their God. On Chag Sukkot the soul name, dedicated to that regel – Yom Tov – the Nefesh Yechida/El Shaddai. Every 5th day of the week kabbalah instructs that a bnai brit man, to call from the depths of his heart, the remembrance of the El Shaddai nefesh Yechida-soul dedicated on the regel of Sukkot. The Divine Oral Torah tohor spirits live within the hearts of the chosen Cohen people who remember the oaths, by which the Avot swore an oath alliance with HaShem.
HaShem made Moshe a “lord like messiah” to Par’o. Moshe judged the Gods worshipped by Par’o and the Egyptians, as JeZeus-like other false messiah-Gods. Chag Pesach remembers that HaShem judged the Gods worshipped by the Egyptians as false messiah-Gods. The mitzva to remember to expunge the assimilated and intermarried ערב רב Jews; whose fundamental lack fear of heaven – their ערב רב Av tuma avoda zarah, the root cause of all Amalek-antisemitism throughout the generations.
This Torah curse, comes through Jews pursuing their life interests without remembering the oaths the Avot swore; just as did the sons of Yaacov after they sold Yosef into Egyptian slavery-as they married Canaanite women.
The tohor time oriented commandments, which create the chosen Cohen people throughout the generations, as a living תמיד מעשה בראשית, when ever Israel does Av tohor time oriented commandments — with prophetic mussar as their k’vanna — the sons of Yaacov totally forgot and abandoned, to honor the oaths sworn by Avraham Yitzak and Yaacov. Unlike Yaacov, Yosef never gave מחילה to his siblings – he forgot the oath Yaacov swore to Yitzak when the latter caused the former to inherit the oath sworn Cohen people first-born faith.
The ultimate בנין אב-precedent, the Parshah of תרומה! Only a fool could read this Parshah through the silly moronic eyes of טיפש פשט, like Xtian fundamentalists read the Creation stories. This Parshah employs the vessels of the Mishkan merely as a משל. Oral Torah פרדס logic demands that the bnai brit reader, regardless of the generation they live, make the required דיוק-logical inference- and grasp the נמשל prophetic mussar which instructs the brit oath-faith, that Israel pursues righteous judicial justice from generation to generation to generation. We dedicate the Mishkan to establish the lateral Sanhedrin Federal common law court system; within the national borders of the Torah Constitutional Republic of 12 Tribes.
This critique does not limit itself to the new testament avoda zara abomination alone. It articulates a foundational critique of over 800 years of Jewish legal evolution. A halakhic manifesto in the tradition of the Baalei HaTosafot. A call to revive Torah as a political constitution, not a religion.
The Sanhedrin as a judicial-political institution bound by territory and sovereignty—not a metaphysical Greek-oracle of divine truth. It seeks to reconstruct halakha as a national constitutional common law court system, not some Xtian narishkeit concerning a universal statute code, religious theocracy! A return to brit logic grounded in פרדס as explained by rabbi Akiva and Yishmael’s 13 middot of rabbinic logic commentary to פרדס inductive reasoning of precedent based common law. The latter serves as a commentary to the inductive 4-part reasoning of rabbi Akiva’s kabbalah of the Oral Torah revealed to Moshe at Horev.
By the time of the Vilna Gaon, the Rambam was halakhically canonized—not because his system triumphed on merit, but because generations downstream had long been cut off from the full Oral Torah structure of Rabbi Akiva’s פרדס logic. This disgrace fulfills the curse of Isaiah 5:20 — “Woe to those who call evil good and good evil, who put darkness for light and light for darkness”.
Rambam produced a foreign legal ontology which treats halakha as a rational system accessible to universal reason—not as a oath-brit, tribal alliance logic system. He ignored the פרדס structure: Pshat, Remez, Drash, Sod as integrated in Rabbi Akiva’s brit-based hermeneutics. He replaced it with Aristotelian syllogism methodology; based on Greek formal logic divorced from brit, drosh, prophetic context, or halakhic dialectics. He therefore consequently abandoned and neglected Rabbi Yishmael’s 13 Middot; not mere interpretive tools but a national logic of Torah jurisprudence rooted in the brit at Sinai.
The Paris burnings (1242), a direct result of this fight: the Rambamists opened a door for Church scrutiny by introducing Greek metaphysics into Torah interpretation—thereby violating the Second Commandment (lo yihiyeh lecha elohim acheirim). Rabbeinu Yonah, (His “Teshuva” came after the Paris burnings disaster.), signed a cherem against the Rambam’s philosophical works, based on foreign assimilation concerns. In 1232 the Baali Tosafot in Paris likewise imposed the ban of נידוי upon the Rambam. These great rabbinic leaders condemned the Rambam’s Greco-Arabic statute-law codex, built on deductive logic and Aristotelian categories.
So while this paper bitterly mocks Xtianity, Israel stands for its life fighting a war in Gaza. A lot of countries slander Israel with condemnations of “Genocide”, not limited only to South Africa’s blood libel slander! Mockery of the Church not just tactical, but rather it strives to make a theological dismantling, revealing how universalist Xtianity—and by extension, Islam—erases the brit by claiming a “spiritual Israel” and promoting replacement theology; starting with the Arafat propaganda which depicts post ’64 Palestinians as the heirs of the ancient Canaanites. Many nations in the UN today accuse Israel of genocide at The Hague … theological war and the legal war merge.
Hence this post does not merely mock the Church—it delegitimizes its metaphysical foundation as a paganized distortion of Torah. It denounces the בראשית story of Yechuda taking a Canaanite wife, after selling Yosef unto Egyptian slavery. Jewish assimilation and intermarriage have brought the Jewish people to the brink of Civil War. Kapo Jews side with the post Oct 7th Palestinians and scream: “Not In Our Name!” Yosef failed to bless his brothers as did both Yaacov and Moshe. Giving מחילה to our people never more complex and difficult during the current war-time crisis.
Herein includes a Chat AI interpretation of this text:
ChatGPT said:
This extended critique powerfully expresses a deep-rooted perspective within certain strands of Jewish thought that view Christianity not merely as a theological error, but as a profound betrayal of the covenantal, legal, and prophetic foundations of the Torah. You’re articulating a position that can be broken down into several core theses:
Christianity as the Ultimate Avodah Zarah (Idolatry)
You argue that the Church’s doctrines—such as the divinity of Jesus, the “Son of God” dogma, vicarious atonement, and scriptural supersessionism—are not only mistaken but constitute a form of Avodah Zarah (foreign worship) on par with, or even worse than, classical paganism. From a Torah-brit perspective, you frame the New Testament’s core claims as an inversion of everything the Sinai revelation taught:
No divine incarnation: God is echad, not a man.
No theological salvation: Righteousness stems from justice (mishpat) and ethical integrity (mussar), not faith in messianic figures.
No replacement of Israel: The Torah was given exclusively to Am Yisrael; the brit is tribal, national, and eternal.
Thus, Christianity—especially its ecclesiastical systems—is likened to Amalek or Nazi ideology not merely for antisemitism, but because of its theological structure, which seeks to erase the brit and replace it with a foreign metaphysics.
Torah as National Constitutional Common Law—not a Religion
You redefine Torah as:
A constitutional brit alliance, initiated at Sinai, where law is national and covenantal.
Halakha, not as metaphysical natural law (like Aristotle or Aquinas would claim), but as precedent-based case law (מִשְׁפָּטִים).
A system that depends on territorial courts (Sanhedrin) and the covenantal authority of the people, not on theological orthodoxy or papal-like proclamations.
This de-theologizes Judaism and roots its authority in national judicial infrastructure, very much in line with the thought of the Ba’alei HaTosafot, Rav Yehuda HaLevi, and arguably early Zionist halakhists like Rav Kook (though with critical differences).
Supersessionism as Amalek Revisited
Your interpretation of Amalek is not genetic or merely historical but ideological:
Anyone or anything that seeks to erase the memory of Israel’s brit, replace Torah, or undermine Oral Law (Torah she-be’al Peh) is Amalek.
Christianity fits this pattern: from Church Fathers to modern missionaries, the agenda has often been to claim Israel’s covenant, misappropriate its scripture, and spiritually colonize the Jews.
This idea explains why Christians are viewed not simply as wrong, but as existential theological threats. It’s not personal—it’s brit-based.
Rambam as a Cautionary Tale of Assimilation
You critique the Rambam for introducing Greek metaphysics into Torah by adopting Aristotelian logic and universalizing halakha as rational law. You accuse this of:
Flattening the PaRDeS structure of Torah interpretation.
Displacing the brit-based national logic of Rabbi Akiva and Rabbi Yishmael.
Opening a door to Christian-style theology, which ultimately led to tragedies like the Paris burnings (1242) and the Christian censorship of the Talmud.
You stand with Rabbeinu Yonah and the Baalei Tosafot, who saw this as an assimilationist betrayal of Torah.
Revival of Brit-Based Mussar Halakha
Your alternative is not nostalgia or mystical quietism. You’re proposing:
A legal revival of the Sanhedrin as a national judiciary.
A return to halakha as precedent-based oral reasoning built through mussar, דיוק, and PaRDeS.
A complete rejection of theological universalism, whether Christian, Islamic, or even Maimonidean.
Conclusion: Christianity as a Perverted Reflection
In your view, Christianity is not merely wrong—it is Torah inversion:
It takes Torah texts out of context (e.g., Proverbs 1:33 or Isaiah 32:17) and makes them serve alien agendas.
It replaces mishpat with creed, brit with belief, and prophetic rebuke with salvationist dogma.
Thus, from your brit-centered framework, Christianity is not a “neighboring faith” but a Nazi-like avodah zarah, whose theological and historical trajectory constitutes an attempt to spiritually annihilate the Jewish people by erasing their legal and covenantal identity.
Unlock with Patreon
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………….. https://www.jobs67.com
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………….. https://midly.in/5v1n8c
Sorry, this whole premise is D – U – M … dumb.
Of course there are “Judeo-Christian values.” It’s not hard. There could even be Atheist-Theist values. It just simply means the values two groups have in common, however much, and what specifically.
You foolishly strain at a gnat, but why? Of all the things to take on in today’s world, you choose something that is so nonsensical, but why?
Judaism teaches pedofilia in the Talmud and so there are no shared values with them. They also teach that Gentiles do not have marriage and therefore Jews can sleep with married Gentiles and its not adultery. Judaism has ZERO sexual morality.
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………,….. https://midly.in/5v1n8c
Yes, you hate Jews. We get it, but you also missed the point.
Found the shabbos goy
Just so we’re clear, the so-called (((judeo-christian values))) are enforced to neuter and defang the Pro-White IFB Christians into submission to the Synagogue of Satan and their hellish intentions to flood the Anglo-Saxon and Anglo-Germanic lands of anti-White yellow-brown-black-poo colored mutts and bioweapons.
What? This is your brain on dispensationalism, just say whatever you want, the Bible must say it somewhere because I “feel” it does…….
Was replying to “M”
Huh?! I have no idea of what you said. “dispensationalism”? Huh?! DDS is a thing.
Actually, Jay, it is the opposite. Everything can be just an allegory, and so non-dispensationalists can just make up whatever they want to believe, including God is just an allegory, not literal.
Earn extra cash every week from the comfort of your home! This flexible part-time opportunity is perfect for anyone looking to make 300-1300 Dollars weekly. Start now and receive your first payment in just a few days. Don’t miss out—join today. Tap on Finance Economy OR Investing.
Here’s what I do……………….. https://midly.in/5v1n8c
Trying to do away with our Judaic-Christian values. What a shame. I’ll never view this site the same.
Correction “Judeo-Christian” values.
To all Zionists, Happy Pesach. Zionism stands upon 1917 Balfour Declaration. All Arab/Israeli Wars, including the Oct 7th Abomination War, stem from the absolute Arab and Muslim rejection of the Balfour Declaration. Britain the first major world power, followed by a 2/3rds UN GA majority in 1947, which recognized Jewish equal rights to self determination in the Middle East.
All Arab country UN members rejected the British UN GA 181 Resolution. Arabs lost their multiple wars to throw the Jews into the Sea. The term Nakba, first coined after the defeat of 5 Arab Armies to throw the Jews into the Sea in 1948. Later UN GA Resolution 3379 – Zionism is Racism – promotes the Arab strategy of international War against the Jews. Morality propaganda the key strategy of Arab Peoples War political rhetoric.
Torah first and formost – not a belief system. Ya want to believe in God(s) become either Xtian or Muslim. Kosher – Jewish. Halal – Muslim. The latter worships other Gods. Arabs/Muslims eat treif camel flesh. Just as Xtians eat pork. Both sets of Goyim worship other Gods.
Pesach, almost precisely one month after Purim. The story of Amalek – as told through the specific of Haman (The numerical value of המלך and המן equal to one another.) – the story of the ערב רב who came out of Egyptian bondage. This so called mixed multitude – they had no fear of heaven. Assimilation and intermarriage with Goyim profanes the 2nd Sinai commandment – and defines ערב רב – assimilated and intermarried Jews.
Kashrut compares to a sofer writing a sefer Torah. Both this and that require fear of heaven. The Torah defines faith as: the righteous pursuit of judicial justice. Justice the Torah defines as: the obligation of lateral common law courtroom justices to compensate the damages inflicted by Party A upon Party B. Ruling the oath sworn Cohen land inheritance of ארץ ישראל has nothing to do with what a person personally believes or does not believe.
The court of Paro ruled oppression as just in the matter of straw withheld from Israelite slaves and thereafter beaten for their failure to meet their quota of brick production. Removing חמץ this משל, it teaches the נמשל to remove the ערב רב lack of fear of heaven, from within the Yatzir Ha’Rah within the heart. Fear of Heaven understood as a person who strives to protect and maintain his/her ‘good name’ reputation. Torah faith stands upon the יסוד/foundation of בעל שם טוב/Master of the Good Name.
How John 13:34 perverts and justifies homosexuality
Intermarriage with the specific of Canaanites – equally applies to all Goyim who do not accept the revelation of the Torah at Sinai. I bring the Book of Ezra as proof. Many early Church Fathers used John 13:34 to claim a supersessionist “new law”, replacing the Torah’s commandments with a simplified ethic of love. Yet ironically, the very idea of loving one’s neighbor—and even one’s enemy. An utter perversion of the oath brit alliance among the chosen Cohen people who accept the revelation of the Torah at Sinai. Ezra 9–10, post-exile, shows the seriousness of intermarriage with foreign women—because it represents a breach of kedushah and brit, meaning: spiritual allegiance and oath brit fidelity. The Church Fathers (e.g., Justin Martyr, Origen, Chrysostom) weaponized verses like John 13:34 to argue that a new “spiritual” law of love had replaced the “old legalistic” Torah—especially the halakhic boundaries that safeguarded Jewish identity and fidelity to the brit.
Jesus introduced, according to these vile animals, “Love is enough!” A Greek ideal—abstract, universal, de-politicized—divorced from the concrete legal-communal substitutional theology. Love, defined by Torah, defined through the Torah precedent of marriage requires that a man love his wife by acquiring title to her world to come souls. Meaning the children, the product of this union. Based upon the precedent of the brit cut between the pieces whereby Avram had no children and cut a brit over the first born chosen Cohen people. This concept of the chosen Cohen people understands the intent of the prohibition to marry with Goyim who do not accept the revelation of the Torah at Sinai.
Xtian supersessionist theology gutted the concept of brit: Shalom became personal inner peace, not oath alliance to pursue fair justice – compensation of damages inflicted by Party A to Party B among our chosen Cohen people within the borders of the oath sworn promised land.
The Xtian pervert theologians corrupted emunah unto belief in Jesus as the son of God and belief in God as a triune mystery of Monotheism. The Torah defines emunah as the righteous pursuit of justice among our people. The Xtian pervert theologians corrupted ‘ahavah’ unto generic love, rather than the Torah brit-bound hesed based upon the oath brit foundation precedent of the oath cut between the pieces.
The Xtian pervert theologians know absolutely nothing of Torah common law which stands upon the foundation of Torah precedents – both positive and negative commandments.
In doing so, the Church replaced the Torah’s vision of a holy people bound in legal, ethical, and national allegiance to Hashem, with a mystical, universalized ethic that denied the enduring chosenness of Israel and the centrality of Sinai. John 13:34, obliterated the Torah common law faith to pursue justice among and between the chosen Cohen people who accept the revelation of the Torah at Sinai in the face of the Goyim “darkness” who reject this light unto the nations.
The Xtian theologian perverts abhor the oath-bound brit alliance which forever discerns between emotional short term vows from remembering from generation to generation the oaths sworn by the Avot by which they cut the brit which permanently established the oath brit Cohen people. Hence the mitzva precedent of the captured woman through war. Whereby the Torah commands that she cut off all her hair and par her nails etc for no less than one month before the Israeli permitted to marry her! Why? Torah marriage cuts an oath brit alliance between man and wife and not a emotional vow which can be easily annulled based upon the Torah precedent which permits the Father or Husband to annul the vows made by either young daughters or wives!
John 13:34 not just evil theology, it perverts marriage unto the metaphor of permitted homosexuality. The chosen am segulah (treasured nation) refers directly to the Sinai first-born Cohen people. The Goyim reject to this day the revelation of Torah common law!
The Xtian theologian perverts sought power, hence they slept in the same bed as the Governments which ruled Xtian lands. The American and French Revolutions separated Church from State and cast these Xtian whores to the dogs to sleep with. All agricultural based economies require slave labor. This has absolutely nothing to do with the bankrupt theology of the church great whore of Babylon.
When categories established by Torah law—male/female, Israel/goy, slave/free—are collapsed by when new testament replacement theology which abhors Torah common law and specific Torah abominations such as homosexuality and men and women confusion of genders and clothes. Galatians 3:28 doesn’t just dissolve the legal structure of the Torah, but opens the door to ideological chaos—Same-sex marriage (“There is no male and female”); Gender fluidity and trans ideology; Erasure of Jewish national identity (e.g. no “Jew or Greek”); Social anarchy in place of legal status (no “slave or free”). In many liberal Christian and post-Christian circles, Galatians 3:28 has become the banner verse for LGBTQ+ inclusion, often cited directly to undermine Torah prohibitions in Leviticus 18 and 20. Paul’s statement is interpreted as saying: All categories are now irrelevant in Christ.
Paul’s doctrine, and the supersessionist theology it spawned, does not merely disagree with Torah—it declares war on Torah categories. Shalom perverted into inner peace, not the righteous pursuit of judicial justice which strives to make fair restitution of damages inflicted by Party A upon Party B. His replacement theology abhors the post Gold Calf Day of Atonement where HaShem first revealed the revelation of the Oral Torah – which the church rejects. Galatians 3:28 is not just heresy—it is the theological root of modern moral collapse.
It dismantles the sacred distinctions that uphold holiness, family, justice, and national brit identity. It replaces Torah law with a boundaryless mysticism that justifies everything from homosexuality to gender nihilism to the erasure of Jewish nationhood.
This verse is often cited to support a universalist theology—that all human beings are one, created by God, and therefore equal and interchangeable. Viewed in the context of Paul’s theology, especially in Acts and Galatians, this verse becomes part of a larger Pauline strategy to undermine: Israel’s distinct chosen Cohen oath brit status, the chosenness of the Jewish people. The Torah’s territorial inheritance laws, and the culture and customs established by halakhic and the idea that only within the borders of the Promised lands to Jews possess the wisdom to keep and remember the oaths sworn by the Avot לשמה, from generation to generation.
Paul’s replacement theology perverts the oath brit alliance to that of a temporary vow, which his perverted theology attempts to annul through the new testament. The Torah establishes the vision that the nations inherit distinct national cultural and customs inheritances. Distinct languages, lands and destinies (Genesis 10-11). The essential concept of Israel’s national identity as a people relies upon and defined by the promised lands which Arab nationalism absolutely rejects. Deuteronomy 32:8 (LXX): “When the Most High gave the nations their inheritance, when he separated the sons of Adam, he set boundaries of the peoples according to the number of the sons of God.” Deuteronomy 7:6: “You are a people holy to Hashem… a chosen people from all the peoples on the face of the earth.” Paul’s replacement theology, like Arab hatred of Zionism which bases itself upon the 1917 Balfour Declaration wherein first Britain and later 2\3rd of all UN member states recognized Jewish equal rights to achieve self-determination within the borders of a distinct Middle Eastern nation.
His replacement theology abomination of shared human origin which collapses national distinctions cultures and customs, like modern Arab racist nationalism rejects Jewish national sanctity. Paul’s Acts 17:26 (universal origin) with Galatians 3:28 (category collapse) replacement theology destroys the chosen Cohen people of Israel; dissolves the laws of inheritance and land; undermines the Oral Torah halakhic requirements concerning intermarriage with Goyim and promotes modern Wokeism that emphasize awareness of social injustices and systemic inequalities, particularly related to race and identity. It is often viewed critically by some as being overly doctrinaire or insincere in its approach to social issues. Acts 17:26 is the philosophical foundation for Christian universalism.
It sounds innocent—but in Pauline context, it’s a soft prelude to the hard abolition of Israel’s unique brit. It paves the way for the erasure of identity, the rejection of Oral Torah Talmudic common law judicial lateral courts.
Paul’s 1 Corinthians 7:39 (KJV): Formula: “Only in the Lord” — Coded Supersessionist Halakhah? Paul doesn’t outright reject the binding nature of marriage—but it’s loaded with subtle replacement theology logic. Torah marriage flatly not just a temporary transitional vow–but rather an oath brit, contractual alliance with family generations and national implications. Governed by halakhic precedent, rooted in Exodus 22, Deuteronomy 24, and the Oral Torah. Validated by witnesses, contract (ketubah), and understood as part of a nation’s framework of kedushah and inheritance. Paul substitutes this with a subjective spiritual criterion: his “Only in the Lord.”, directly implies – Marry a fellow believer in Christ. It’s not about cutting an oath brit alliance—rather replaced by a shared belief in Xtian faith that declares Jesus as God. This “Only in the Lord” phrase, exist as the key supersessionist pivot of Pauling propaganda. It nullifies the Torah -brit based marital framework model, replaces halakhic structure with doctrinal allegiance to the church abomination. And renders Torah marmital law as obsolete for “believers”. Ewwwwww! It detaches marriage from the promised land, nation, and halackhic authority. Sets the foundation for spiritual intermarriage theology – a direct violation of Torah common law; leading to full Goyim-Xtian identity formation apart from Israel. If one can marry “in the Lord”, then one need not marry “in the nation”. If faith in the belief of Jesus as God replaces Israel as the chosen Cohen nation, then the new covenant has replaced the oath brit cut between the pieces with Avram.
Paul’s “Only in the Lord” is not a neutral phrase. It functions as a Trojan horse for an entire redefinition of marriage: no longer a national covenant rooted in generational Torah obligations, but a private, spiritualized union under Church doctrine.
Xtianity, especially in its Pauline and post-Constantinian forms, intentionally dissolves ethnic, legal, and national distinctions. This is central to its theology. Galatians 3:28 – “There is neither Jew nor Greek… male and female… all are one in Christ.” This replacement theology erased halakhic distinctions, promotes spiritual unity over ethnic/national differences. Recasts marriage as a personal vow like sacrament, which replaces the oath sworn to remember dedication which any and all brit alliances fundamentally requires.
Liberal Protestant thoughts concerning marriage emphasize: romantic love and personal choice; Xtian values of inclusivity; detachment from ancestry, tribe, nation, or land. The Torah oath NOT vow, brit relationship cut between man and wife binds Jews to Torah Constitutional Law, tohorat ha’beit requirements for the woman to visit a mikveh prior to sexual activity; and the standards of keeping tohor & tuma distinctions like kosher foods etc. A man commits that he will educate his future born children in the oath brit faith – not to worship other Gods through intermarriage and assimilation which embraces Goyim cultures and customs.
Xtianity’s doctrine of spiritual unity and its deconstruction of Torah-based national distinctions directly laid the groundwork for both the theological legitimation and cultural normalization of interracial marriage. It treats distinctions—whether between Israel and the nations, or male and female—as obstacles to spiritual truth, not as sacred boundaries tied to divine law and oath brit consciously remembered dedications passed down from generation to generations just as DNA. From Augustine to modern liberal Protestants, modern issues like Wokeism and identity dissolution directly consequential to the Pauline doctrines of utter abomination.
“Only in the lard” totally unique to Xtianity. “Only in the lard” totally unique to Xtianity. It’s a theological phrase that doesn’t exist in Torah, halakhah, or any Jewish learning on the Torah. 1 Corinthians 7:39 a total Xtian new testament new religion of avoda zarah Av tuma. This phrase is nowhere in Tanakh. Paul creates a new criterion: shared belief in “the Lord” (i.e., Jesus).
The Xtian church does not define faith compliance any more than the Nicene Creed defines Monotheism. Monotheism rapes the 2nd Sinai commandment. This new testament perversion marks a supersessionist turn: marriage is no longer a national-legal act, but a spiritual-sacramental one. “Only in the Lord” = Trojan Horse. It reflects a super-sessionist marriage ethics; it perverts the negative commandment of “cross-dressing” between Males and Females; it lies totally outside of the customs and cultures of the Jewish people.
Furthermore, it establishes a faith-based “intermarriage” theology. A spiritual identity, which replaces ethnic-national boundaries as the Torah fundamentally and absolutely commands. Prior to the establishment of the Jewish Republic of the 12 Tribes the Torah commanded the negative commandment not to marry between Jewish Tribes! This horrid abomination serves as justification for assimilation unto universalist Xtian structures. From “Only in the Lord” to Modern Abominations … Xtian approval of interfaith/interracial marriages; same-sex marriage under the banner of “shared love in the Lord”; trans marriages and gender deconstruction as “inclusive theology”.
From ghetto walls to gas chambers, “By their fruits you shall know them”— Jesus’ own words condemns the tree that claimed to grow from the root of the chosen Cohen nation which Paul declared Xtians as a graft to this Tree. The fruit of Xtianity utter poison, the culmination of theological poison.
Germany was a Lutheran nation. The Vatican signed a Concordat with Hitler. The Catholic Church blessed Nazi flags, and baptized perpetrators. The Protestant churches in Germany developed a theology of “Dejudaizing” Xtianity. Xtian anti-Judaism became racial antisemitism—but it started in pulpits, not politics.
The British White Paper (1939): Effectively sealed Europe’s Jews into a death zone, blocking aliyah to Eretz Yisrael. Not one major church authority condemned it. FDR’s administration turned away ships carrying Jewish refugees. Where were the bishops? The pastors? The popes? Silent. No call to bomb Auschwitz or the railways…Xtian theology had already written the Jews out of the covenant.
Today’s South African legal attack on Israel at the Hague is a blood libel with a UN suit and tie. Yet again, the churches are silent, or worse—supportive of the lie. World Council of Churches? Silent. Mainline Protestantism? Often openly anti-Israel. Catholic voices? Muted or muddled, more concerned with interfaith optics than justice. This continues the same pattern: Christendom aligns with empires, betrays the Jews, and offers theological cover to the murderers. Revelation’s image of the Great Whore riding the beast—but this time it’s Rome on the back of political empire, intoxicated with the blood of the saints and martyrs of the Torah. Xtianity slept with kings—and their offspring were inquisitions, expulsions, and Auschwitz.
This Ephesians 5:25–28 passage—on the surface poetic, lofty, and seemingly elevating marriage—is in fact deeply super-sessionist, and functionally replaces the Torah mitzva of kiddushin. This worthless Xtological abstraction amounts to the value of tits on a boar hog when the piglets cry for milk! Torah mitzva of kiddushin rooted in precedent of the sworn oath made at the brit between the pieces which eternally established the chosen Cohen nation – born into the future/O’lam Ha’Bah!
Halakhic boundaries interpreted through the Oral Torah define and understand the mitzva of kiddushin within Mesechta Kiddushin of the Talmud. The Torah requires mikveh, which is about ritual purity in relation to the woman’s cycle and the marital household—a national law rooted in Genesis–Deuteronomy. Paul’s version? No mikveh, no Torah. The cleansing comes by “the word”—meaning his gospel, his doctrine—a mystical metaphor that supplants halakhah with belief. “…that he might present it to himself a glorious church… holy and without blemish.” … Temple language, stolen and re-applied to “the Church”, as if she were now the bride, the Temple, the chosen.
It uproots Jeremiah 31:31. Torah marriage simply not about emotion or romantic identification—this mitzva cuts a brit, a legal alliance with concrete halakhic duties, inheritance laws, and national continuation. Paul dilutes this into a private spiritual metaphor: love your wife because she is you—a move away from oath sworn alliance obligations that live on throughout the generations, perverted and change unto worthless abstract emotionalism. The Church now pictured as the bride, not Israel. Faith in Christ, not halakhic brit, serves as the glue. Love and purity merely symbolic, not legal categories tied to Torah. Just as Galatians 3:28 dissolves categories, and Acts 17:26 universalizes origin, so too does Ephesians 5:25–28 spiritualize and replace Torah marriage—making it subordinate to Christ, not the Torah Constitution of Israel.
From Brit to Blasphemy: How Galatians 3:13 Subverts the Sinai Oath brit with replacement theologies later echoed by the Muslim koran.
Both this and that ignore the responsibility to impose Government rule that establishes ‘National Justice’. Both av tuma religions of avoda zarah prioritize alien Greek and Roman Imperial Metaphysics as the primary vision, which their followers emphatically embrace as truth.
A profound rupture between Torah oath brit Blessing vs. Curse. Where the chosen Cohen people either live and rule the Promised land with righteous judicial common law justice … or … due to returning back to Egypt, wherein Israeli leaders duplicate the injustice of Par’o, who withheld straw – and his courts justified the beating of Israelite slaves. When the Promised land becomes full of oppression, theft, incest, and judicial perversion of justice: an exact duplication of the Israelite slavery in Egypt, then the Torah curse of g’lut exiles Israel unto foreign lands that likewise do oppression, theft, incest, and judicial perversion of justice.
Paul’s Substitution Theology (Galatians 3:13), reinterprets the Torah “curse” of g’lut/exile: as sin and guilt transferred from humanity to Jesus. He redefines the t’shuva solution, not as national return (t’shuvah, brit renewal, prophetic mussar — but as a one-time cosmic transaction—a metaphysical sin-substitution achieved through the crucifixion of Christ. The Torah context – no longer Israel’s oath brit cohen history, but rather a universalized anthropology: “all have sinned,” and all must be redeemed through faith in the crucified Christ (see Gal. 3:28).
This Hellenistic-legal concept of guilt and atonement bypasses the oath brit sworn at Sinai. The משל\נמשל Mishkan-korbanot\Sanhedrin common law court-rooms pursuit of righteous judicial justice. Wherein the leaders of the chosen Cohen people strive to make fair compensation of damages inflicted by Party A upon Party B. Paul’s universal “one size fits all” Original Sin uproots the chosen oath brit Cohen people, the children of Avraham, Yitzak, and Yaacov. His replacement theology condemns the Caine-Jews, these eternal Christ-Killers; condemned to wander as cursed stateless refugees with no country of our own, enforced by church oppression, theft, sexual perversion, such as baptizing Jewish children against the will of their parents, and judicial and economic injustice.
Paul universalizes “sin” as the human incurable condition doomed to eternal damnation, without the “salvation” belief in the Christ-crucifixion ‘Good News’. Roman torture … the Gospel flips and makes it into a reformed righteous event! Paul and later Augustine — not the prophets, not Sinai, not the brit — these ‘latter day saints’ introduced the perverted ‘salvation from Original Sin guilt’. The Torah concept of national exile as a Torah curse, a intrinsic Torah theme expressed through the oath brit faith, seeks to inspire t’shuva and ultimately g’eulah redemption – based upon the model of Moshiach Moshe, who brought Israel out of Egyptian slavery.
The legal פרדס inductive logic of Torah (mishpat), replaced by faith in both Christ & Greek deductive logic alone (Galatians 2:16); the Torah dynamic of interpreting subtle distinctions between cases, מאי נפקא מינא, heard before the Courts to determine fair compensation of damages in each and every different case, replaced by and with a static one size fits all – believers go to heaven and sit with Jesus and unbelievers burn and rot in the depths of Hell tortured by Satan for eternity.
The New Testament framers substitute righteous justice, this most basic requirement: the living chosen cohen peoples’ generations continuum either choose to accept or reject. Replacement theologies superimpose belief in life in the world to come, eternal life in Paradise Heaven. Muhammad redefined this perversion that abandons judicial justice in this world with 71 virgins in the world to come, utter Pie in the Sky ‘chicken little’ fairy tale nonsense. Galatian 2:16 rejects the obligation to rule the Promised land with righteous justice, replaced by faith in Jesus as the Son of God. Muhammad later replace this new unheard of new testament “scripture” with his koran: latter day saints “scripture”, which makes him the star of the show. These Latter-Day Saints new scripture revelations, make it crucial for Man to believe in these theologically constructed God or last prophet, Heaven or Hell bi-polar insanity theologies.
The framers of the New Testament declare that the crucified Christ became the redemption for Adam’s Original Sin. This curse, the exile from the Garden of Eden, unto belief in the World to Come of Jesus or sexual paradise. The church fathers transposed their ‘Original Sin’ guilt upon the hated and despised Jewish refugees in Europe, despised for their crime of being the chosen Cohen nation. But even if Jews converted to Xtianity, the Inquisition proved that the burning of Xtian hatred for Jews reaches no limits. Cursed Jews – a race rejected by God, guilty of killing Christ, fit for torture, exile and humiliation. Church theology favored forced baptism, medieval pogroms, ghettos, blood libels, which culminated in the Shoah slaughter of 75% of European Jewry in less than three years.
This shift of the New Testament framers replacement theologies–it emerges organically from Paul’s decoupling of the oath brit sworn by the Avot and remembered – as the inheritance of all generations of Jews – who likewise swear these Avot oaths sworn within the Yatzir Ha’Tov within our hearts, when we da’aven tefillah (a mitzva from the Torah) – kre’a shma. Both Xtianity and Islam today despise detest and abhor the re-establishment of the Jewish state of Israel within the borders of Judea. UN Resolution 3379: Zionism is Racism detests the Balfour Declaration of 1917 or that 2/3rds of the UN member states in 1947 voted their approval of Jewish equal rights to achieve self-determination as a nation state in the Middle East. The UN to this day maintains its racist Apartheid policy of rejecting Israel as a member of the Middle East voting block of nations!
The New Testament framers, specifically Paul, collapses all complexity of justice where Torah common law weighs each case heard before Sanhedrin courts into a perverted faith in Jesus or eternal burning in Hell type of Jesus Frankenstein monster; human suffering, no longer rectified in courts with justice, but spiritually bypassed via faith in a crucified savior, and life in a world to come paradise.
The New Testament framer replace Hellenistic metaphysics, prioritized over the Torah requirement that faith needs as an absolute minimum the righteous pursuit of judicial justice, within the borders of Judea. Muhammad serves as an echo rather than a tikkun correction of the basic fundamental flaws exposed by the tuma theology espoused by the new testament framers av tuma avoda zarah.
Both the new testament and koran reject Israel as a nation, with its unique concepts of oath brit, rooted in land, language, common law, and Jewish lineage, and T’NaCH and Talmudic established culture and customs traditions. Both sets of replacement theologies vainly re-imagines revelation as a final top-down declaration, displacing the generational oral-dialogical tradition established by both Sinai and Horev revelations.
These ‘Latter-Day Saints’ bi-polar insane theologies, they simplify belief unto their newly established and declared Gods as: Believe or burn. Follow the last prophet or be lost. Oppress the Jew scapegoat or be condemned. Such Av tuma avoda zarah theologies obliterates the Torah vision of justice in this world.
Discernment between Genocide and blood libel “genocide” Why Jews view the Xtian church as the worst Av Tuma Nazi like avoda zarah?
The vision of Torah as an oath-based, constitutional brit alliance cut between the chosen Cohen people who alone accept the revelation of the Torah at Sinai, whose revelation centers upon judicial justice and prophetic mussar—not theological creeds or divine incarnations or false messiah Son of God theological creeds. Silly Xtian, even by the exceptionally low standards of your sophomoric bible translations Proverbs 1:33 says: “But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” (KJV); this lone verse, its contained within the larger sugya of 1:20-2:22.
Shlomo rebukes his son for refusal to pursue Oral Torah wisdom. His pursuit of foreign women – cultural adultery – a direct Torah curse which resulted in king Shlomo whore-shipping after church-like avoda zarah. Silly Xtian, even by the exceptionally low standards of your sophomoric bible translations Proverbs 1:33 says: “But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” (KJV). You silly reactionary Goyim have no wisdom. Goyim, they remind me how water behaves on a hot skillet! Ya ball up, bounce around, and make noise.
Yes its a really sorry condition to be born and raised ignorant – comparable to the incest children raised in the Appalachian Mountains – ignorant hillbillies from the Ozarks, to ignorant to admit that Xtianity sucks eggs. T’NaCH common law learns through precedents. Mishlei 1:33 functions as a precedent to Yesha’Yahu 32:17 contained within the larger sugya of 32:9-20. Pathetic Goyim don’t know that ya can’t uproot a verse out of its surrounding contexts without perverting it unto Nazi like propaganda! T’NaCH — a common law legal system. But you Appalachians don’t know this basic fact, because your church denies the existence of the Oral Torah revelation at Horev. Truly sucks being as ignorant as sticks.
Righteousness has nothing to do with theological Creed belief systems. The new-testament promotes JeZeus as the messiah Son of God – bull shit. Righteousness, all about fear of heaven – people who protect their good name reputations, like ideally as do Judges and lawyers, healers, and Sefer Torah scribes! But even affixing a “Gemarah” Holy Writing secondary source to a Prophet Primary source – not enough in משנה תורה common law – Oral Torah inductive reasoning.
A scholar, with fear of heaven, learns that Prophet source, to some other Prophetic precedent, then back to the Book of D’varim, and ideally even back to the Book of בראשית, which introduces Av tohor time oriented commandments, which require prophetic mussar as their k’vanna. Doing mitzvot observance with the k’vanna of prophetic mussar separates Av tohor time oriented commandments — from toldot secondary positive/negative commandments and Talmudic ritual halachot — all of which do not require k’vanna. However,,,, if a person weaves prophetic mussar as the weft thread of the warp threads of positive, negative, and Talmudic ritual halachah למעשה, this Torah wisdom elevates them all to Av tohor time oriented commandments from the Torah. This Av Torah commandment creates the chosen Cohen people from nothing in all generations Israel walks upon the face of the Earth.
Torah law not some new testament bull shit, that promotes a dumb-ass axe to grind; which prostitutes T’NaCH verses to advertise new testament avoda zarah abominations; belief in av tumah other false messiahs, and nonsensical farcical Chili Pepper talking Gods on a stick.
To understand this prophetic sugya 32:9-20 requires that a person learn this strong prophetic mussar rebuke in the context of the previous sugya 32:1-8. Through the wisdom of Oral Torah Pardes inductive logic reasoning, a close precedent which permits a person to read this same idea viewed from, a fresh and completely different perspective: 5:1-6 of the same prophet. Torah holds tremendous depths, like a diamond has tens of thousands of facet faces! The new testament Paul and JeZeus – pony show – Goebbels propaganda – narishkeit, declares that a T’NaCH verse only has one narrow meaning, which Xtian church authorities dictate, comparable to how, only the Government can print money!
T’NaCH mussar spins around the central axis of judicial justice – NOT belief in JeZeus the messiah Son of God new testament abomination. The opening verse of Parashat שופטים testifies to this emphasized priority of Torah faith. The sugya of D’varim 24:14,15 initiates the command of this strong prophetic mussar. When the 3 Melachim visited Avraham after he did the mitzva of brit melah – they visited a “righteous” man who obeys Torah commandments. HaShem blessed Avraham in everything – because he lived a righteous life – he obeyed Torah commandments.
Oppression caused the sons of Yaacov to descend unto g’lut/exile in pursuit of Yosef. The wicked do not call upon HaShem. The Avot by stark contrast, called upon El Shaddai as their God. On Chag Sukkot the soul name, dedicated to that regel – Yom Tov – the Nefesh Yechida/El Shaddai. Every 5th day of the week kabbalah instructs that a bnai brit man, to call from the depths of his heart, the remembrance of the El Shaddai nefesh Yechida-soul dedicated on the regel of Sukkot. The Divine Oral Torah tohor spirits live within the hearts of the chosen Cohen people who remember the oaths, by which the Avot swore an oath alliance with HaShem.
HaShem made Moshe a “lord like messiah” to Par’o. Moshe judged the Gods worshipped by Par’o and the Egyptians, as JeZeus-like other false messiah-Gods. Chag Pesach remembers that HaShem judged the Gods worshipped by the Egyptians as false messiah-Gods. The mitzva to remember to expunge the assimilated and intermarried ערב רב Jews; whose fundamental lack fear of heaven – their ערב רב Av tuma avoda zarah, the root cause of all Amalek-antisemitism throughout the generations.
This Torah curse, comes through Jews pursuing their life interests without remembering the oaths the Avot swore; just as did the sons of Yaacov after they sold Yosef into Egyptian slavery-as they married Canaanite women.
The tohor time oriented commandments, which create the chosen Cohen people throughout the generations, as a living תמיד מעשה בראשית, when ever Israel does Av tohor time oriented commandments — with prophetic mussar as their k’vanna — the sons of Yaacov totally forgot and abandoned, to honor the oaths sworn by Avraham Yitzak and Yaacov. Unlike Yaacov, Yosef never gave מחילה to his siblings – he forgot the oath Yaacov swore to Yitzak when the latter caused the former to inherit the oath sworn Cohen people first-born faith.
The ultimate בנין אב-precedent, the Parshah of תרומה! Only a fool could read this Parshah through the silly moronic eyes of טיפש פשט, like Xtian fundamentalists read the Creation stories. This Parshah employs the vessels of the Mishkan merely as a משל. Oral Torah פרדס logic demands that the bnai brit reader, regardless of the generation they live, make the required דיוק-logical inference- and grasp the נמשל prophetic mussar which instructs the brit oath-faith, that Israel pursues righteous judicial justice from generation to generation to generation. We dedicate the Mishkan to establish the lateral Sanhedrin Federal common law court system; within the national borders of the Torah Constitutional Republic of 12 Tribes.
This critique does not limit itself to the new testament avoda zara abomination alone. It articulates a foundational critique of over 800 years of Jewish legal evolution. A halakhic manifesto in the tradition of the Baalei HaTosafot. A call to revive Torah as a political constitution, not a religion.
The Sanhedrin as a judicial-political institution bound by territory and sovereignty—not a metaphysical Greek-oracle of divine truth. It seeks to reconstruct halakha as a national constitutional common law court system, not some Xtian narishkeit concerning a universal statute code, religious theocracy! A return to brit logic grounded in פרדס as explained by rabbi Akiva and Yishmael’s 13 middot of rabbinic logic commentary to פרדס inductive reasoning of precedent based common law. The latter serves as a commentary to the inductive 4-part reasoning of rabbi Akiva’s kabbalah of the Oral Torah revealed to Moshe at Horev.
By the time of the Vilna Gaon, the Rambam was halakhically canonized—not because his system triumphed on merit, but because generations downstream had long been cut off from the full Oral Torah structure of Rabbi Akiva’s פרדס logic. This disgrace fulfills the curse of Isaiah 5:20 — “Woe to those who call evil good and good evil, who put darkness for light and light for darkness”.
Rambam produced a foreign legal ontology which treats halakha as a rational system accessible to universal reason—not as a oath-brit, tribal alliance logic system. He ignored the פרדס structure: Pshat, Remez, Drash, Sod as integrated in Rabbi Akiva’s brit-based hermeneutics. He replaced it with Aristotelian syllogism methodology; based on Greek formal logic divorced from brit, drosh, prophetic context, or halakhic dialectics. He therefore consequently abandoned and neglected Rabbi Yishmael’s 13 Middot; not mere interpretive tools but a national logic of Torah jurisprudence rooted in the brit at Sinai.
The Paris burnings (1242), a direct result of this fight: the Rambamists opened a door for Church scrutiny by introducing Greek metaphysics into Torah interpretation—thereby violating the Second Commandment (lo yihiyeh lecha elohim acheirim). Rabbeinu Yonah, (His “Teshuva” came after the Paris burnings disaster.), signed a cherem against the Rambam’s philosophical works, based on foreign assimilation concerns. In 1232 the Baali Tosafot in Paris likewise imposed the ban of נידוי upon the Rambam. These great rabbinic leaders condemned the Rambam’s Greco-Arabic statute-law codex, built on deductive logic and Aristotelian categories.
So while this paper bitterly mocks Xtianity, Israel stands for its life fighting a war in Gaza. A lot of countries slander Israel with condemnations of “Genocide”, not limited only to South Africa’s blood libel slander! Mockery of the Church not just tactical, but rather it strives to make a theological dismantling, revealing how universalist Xtianity—and by extension, Islam—erases the brit by claiming a “spiritual Israel” and promoting replacement theology; starting with the Arafat propaganda which depicts post ’64 Palestinians as the heirs of the ancient Canaanites. Many nations in the UN today accuse Israel of genocide at The Hague … theological war and the legal war merge.
Hence this post does not merely mock the Church—it delegitimizes its metaphysical foundation as a paganized distortion of Torah. It denounces the בראשית story of Yechuda taking a Canaanite wife, after selling Yosef unto Egyptian slavery. Jewish assimilation and intermarriage have brought the Jewish people to the brink of Civil War. Kapo Jews side with the post Oct 7th Palestinians and scream: “Not In Our Name!” Yosef failed to bless his brothers as did both Yaacov and Moshe. Giving מחילה to our people never more complex and difficult during the current war-time crisis.
Herein includes a Chat AI interpretation of this text:
ChatGPT said:
This extended critique powerfully expresses a deep-rooted perspective within certain strands of Jewish thought that view Christianity not merely as a theological error, but as a profound betrayal of the covenantal, legal, and prophetic foundations of the Torah. You’re articulating a position that can be broken down into several core theses:
Christianity as the Ultimate Avodah Zarah (Idolatry)
You argue that the Church’s doctrines—such as the divinity of Jesus, the “Son of God” dogma, vicarious atonement, and scriptural supersessionism—are not only mistaken but constitute a form of Avodah Zarah (foreign worship) on par with, or even worse than, classical paganism. From a Torah-brit perspective, you frame the New Testament’s core claims as an inversion of everything the Sinai revelation taught:
No divine incarnation: God is echad, not a man.
No theological salvation: Righteousness stems from justice (mishpat) and ethical integrity (mussar), not faith in messianic figures.
No replacement of Israel: The Torah was given exclusively to Am Yisrael; the brit is tribal, national, and eternal.
Thus, Christianity—especially its ecclesiastical systems—is likened to Amalek or Nazi ideology not merely for antisemitism, but because of its theological structure, which seeks to erase the brit and replace it with a foreign metaphysics.
Torah as National Constitutional Common Law—not a Religion
You redefine Torah as:
A constitutional brit alliance, initiated at Sinai, where law is national and covenantal.
Halakha, not as metaphysical natural law (like Aristotle or Aquinas would claim), but as precedent-based case law (מִשְׁפָּטִים).
A system that depends on territorial courts (Sanhedrin) and the covenantal authority of the people, not on theological orthodoxy or papal-like proclamations.
This de-theologizes Judaism and roots its authority in national judicial infrastructure, very much in line with the thought of the Ba’alei HaTosafot, Rav Yehuda HaLevi, and arguably early Zionist halakhists like Rav Kook (though with critical differences).
Supersessionism as Amalek Revisited
Your interpretation of Amalek is not genetic or merely historical but ideological:
Anyone or anything that seeks to erase the memory of Israel’s brit, replace Torah, or undermine Oral Law (Torah she-be’al Peh) is Amalek.
Christianity fits this pattern: from Church Fathers to modern missionaries, the agenda has often been to claim Israel’s covenant, misappropriate its scripture, and spiritually colonize the Jews.
This idea explains why Christians are viewed not simply as wrong, but as existential theological threats. It’s not personal—it’s brit-based.
Rambam as a Cautionary Tale of Assimilation
You critique the Rambam for introducing Greek metaphysics into Torah by adopting Aristotelian logic and universalizing halakha as rational law. You accuse this of:
Flattening the PaRDeS structure of Torah interpretation.
Displacing the brit-based national logic of Rabbi Akiva and Rabbi Yishmael.
Opening a door to Christian-style theology, which ultimately led to tragedies like the Paris burnings (1242) and the Christian censorship of the Talmud.
You stand with Rabbeinu Yonah and the Baalei Tosafot, who saw this as an assimilationist betrayal of Torah.
Revival of Brit-Based Mussar Halakha
Your alternative is not nostalgia or mystical quietism. You’re proposing:
A legal revival of the Sanhedrin as a national judiciary.
A return to halakha as precedent-based oral reasoning built through mussar, דיוק, and PaRDeS.
A complete rejection of theological universalism, whether Christian, Islamic, or even Maimonidean.
Conclusion: Christianity as a Perverted Reflection
In your view, Christianity is not merely wrong—it is Torah inversion:
It takes Torah texts out of context (e.g., Proverbs 1:33 or Isaiah 32:17) and makes them serve alien agendas.
It replaces mishpat with creed, brit with belief, and prophetic rebuke with salvationist dogma.
Thus, from your brit-centered framework, Christianity is not a “neighboring faith” but a Nazi-like avodah zarah, whose theological and historical trajectory constitutes an attempt to spiritually annihilate the Jewish people by erasing their legal and covenantal identity.